A LETTER TO AN ASPIRING SOUL FROM GURMUKH PYARE BAUJI.

1 Letter from a Gurmukh to one of the Aspiring Souls My dear Child, Your sadness about your not being able to do enough Simran being busy in your duties is reasonable and justified. The very thought of your feelings of your shortcoming about Simran is very hopeful and gratifying. This shows that your soul is improving and developing. Just imagine about the world around you, who does not even think or feel the necessity of Simran. My dear child, carry on your duties as best as you can, but always remember Guru Nanak with loving passion, as a mother remembers her child, though thoroughly busy. You should be very particular in doing Simran regularly, even for a few minutes, in the morning on waking up and at night when going to sleep. Also try to snatch out or steal minutes or moments for Simran, when walking, driving, bathing, dressing and doing other odd works. It is a matter of your persisting efforts with single-purposeness and intense loging and hunger for Nam. Being capable of active divinity in inspirational touch with the Divine Spirit, is ‘nwm jpnw’ (Nam Japna) i.e., repeating His Name. Simran or Remembrances is ‘Love of God’ in action. His Name is He himself. The Word ‘vwihgurU’ (Waheguru) is God. • With the word on our tongue, God is in our Voice • With the Word in our mind, God is in our Mind. • With the Word in our soul, God is in you Soul We may thus find the ‘Infinite’ in Man, and Man in the ‘Infitine’ Simran of some kind, no one can escape, as the mind is always thinking, remembering or doing Simran of ‘something’, on which he has set his mind. It may be the face of woman or man, friend, an object, some desire, ambition, even greed or lust, which he is always remembering or repeating to himself. If not God, the Spirit of the evil fills him and possesses him. We just have to change the object of Simran, i.e. from worldly things to Divine Spirit or ‘Nam’. • ‘Simran’ of God is the highest state of Love, which gives True Divine Life. • ‘Simran’ is the true builder – slow and silent architect of the Soul. • ‘Simran’ is the ascent to the Moral and Spiritual Life. 20-9-98 kyvl nwm jphu ry pRwxI-pVhu eyk kI srxw[ gurmuK ipAwrI b`cI jsvMq kOr jIE, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ quhwfI pRym pqR iml geI sI, DnvwdI hW[ 2 swnUM bVI KuSI hoeI hY ik kYlgrI smwgm qy ‘nwnk ipAwr’ qy ‘syvw Bwvnw’ dw hV cl irhw sI[ swnUM hor BI keIAW gurmuKW vloN irport imilAw hn ik byAMq sMgqW ny dUroN-dUroN Awky drSn id`qy, ‘nwnk-ipAwr’ dw Bojn Sk ky ‘AMimRq-nwm’ pI-pI ky SrSwr ho ky vwps gey[ ieh sB DMn gurU nwnk dI ‘piqq pwvn’ dw ibrd hY[ qy AwpxIAW ipAwrIAW sMgqW auqy bKiSS hY[ quhwfI BYx dy Gr ‘dyh-knW’ ivKy bVIAW cVidAW klW ivc smwgm hoieAw qy byAMq sMgqW ny drSn id`qy Aqy ‘nwnk-ipAwr’ dw AMimRq pI-pI ky SrSwr hoky muiVAw[ auhnW dy pRvwr Aqy smu`cy ipMf ny bVy ipAwr qy siqkwr nwl syvw kIqI[ quhwnUM auhnW v`loN irport iml geI hovygI[ swfy vloN quhwnUM swirAW sMgqW nUM in`Gw nwnk ipAwr Byjdy hW[ quhwfy Awqimk mwqw ipqw jsvMq isMG Aqy crnjIq kOr swDU sMgiq hoie prwpiq qw pRB Apnw lhIAY[ 9-3-89 swfI ipAwrI gurmuK b`cI jsvMq kOr jIE vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih[ ` quhwfI pRym pqR iml geI hY, DMnvwdI hW, swnMU bVI KuSI hY ik quhwnUM swfy nvyN lyK bhuq cMgy lgy hn Aqy qusI KUb lwhw lY rhy ho, ieh sB DMn gurU nwnk dI Apwr bKiSS hY, iehnW nUM muVmuV piVAW kro qy hornW nUM suxwieAW kro[ iksy rUh dw Blw ho jwvy[ kYlgrI dw smwgm bVIAW cVdIAW klW ivc hoieAw[ qusIN swirAW ny KUb lwhw ilAw hovygw[ swfy vloN quhwnUM qy quhwfy swry pRvwr nUM in`Gw ‘nwnk-ipAwr’ Byjdy hW[ quhwfy Awqimk mwqw-ipqw jsvMq isMG Aqy crnjIq kOr jh swD sMqn hovih iekqR[ qh hir jsu gwvih nwd kyivq[ 1-3-87 pRm ipAwrI spuqRI jsvMq kOr jIE, vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih[ Awp jI pRym pqR iml geI hY[ qusIN BwgW vwly ho ik eyQy vI sMgq krky gey ho Aqy kYlgrI BI quhwnUM muV muV sMgq iml jWdI hY[ eysy qrHW sMgq kirAw kro, lyK piVHAw kro Aqy ismrn kirAw kro, bwkI gurU nwnk au~qy BroSw r`Ko[ aus nUM swfy swirAW jIvW dw iPkr hY[ 3 Awp dw ByijAw hoieAw kysr jspwl kOr kol ilAw ipAw hY, koeI lYx nhIN AwieAw[ jd koeI Awvygw qW dy idAWgy[ Awp swirAW nUM ‘nwnk-ipAwr’ Byjdy hW[ jsvMq isMG Aqy crnjIq kOr < 3-9-88 swfI ipAwrI b`cI jsvMq kOr, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih] quhwfI dI 24-7-88 pRym pqR iml geI hY[ pVH ky bVI KuSI hoeI ik kYlgrI dw smwgm bVIAW cVHdIAW klW ivc hoieAw hY[ ijs ivc byAMq rUhW gurU nwnk ipAwr nwl surswr hoieAw[ Aqy keI rUhW dw jIvn bdl igAw[ auh sB DMn gurU nwnk dI Apwr bKiSS hY[ KuSI hY XU.ky. qoN drSn isMG Aqy joigMdr isMG BI Awey Aqy inhwl ho ky gey[ vIr ieMdr isMG Ajy qWeI swnUM imln nhIN AwieAw, Aw jwvygw[ swfy v`loN quhwnUM swirAW nUM in`Gw nwnk ipAwr Byjdy hW[ quhwfy Awqimk mwqw-ipqw jsvMq isMG Aqy crnjIq kOr sMqhu hir hir AwgDuh[ ikC pweIAY kwrj smny swDo[ 1-7-88 swfI ipAwrI gurmuK b`cI jsvMq kOr jIE vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih] quhwfI 1-6-88 vwlI pRym pqR iml geI hY[ DnvwdI hW ik qusIN swnUM ieqny ipAwr Aqy SrDw nwl Xwd kIqw hY[ swnUM bVI KuSI hY ik kYnyfw ivc bVIAW cVdIAW klW ivc sqsMg smwgm ho rhy hn qy byAMq nvIAW rUhW ‘nwnk-ipAwr’ vl iKicAw jw rhIAW hn, ieh sB Dn gurU nwnk dI guris`KW au~qy Apwr bKiSS hY[ qusIN ‘DMn gurU nwnk’ Aqy ‘vwihgurU’ dw ismrn kirAw kro Aqy swirAW smwgmW qy hwzrIAW BirAw kro Aqy hornW rUhW nUM BI pRyirAw kro[ DMn gurU nwnk hor bKiSSW krngy[ myry isr nUM c`kr AwauNdy hn, ies leI bs krdw hW[ jpswp kOr quhwfy kol phuMc geI hY, auhnW ny sB g`lW dsIAW hoxgIAW[ quhwfy Awqimk mwqw-ipqw jsvMq isMG Aqy crnjIq kOr 4 ismr ismr pRB Apnw nwTw duKu Twau[ ibsRwm pwey imil swD sMigq qWqy bhuiV n Dwau[ 6-7-87 pRm ipAwrI gurmuK bytI jsvMq kOr jIE, vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih[ quhwfI sqkwr Aqy pRym nwl iB`jI hoeI pqR iml geI sI, pVH ky bVI KuSI hoeI[ qusIN montrIAl smwgm qy gey sI Aqy au~Qy bhuq lwhw ilAw[ ieh sB DMn gurU nwnk dI Apwr bKiSS hY[ Sukr, Sukr, Sukr, Sukr hY[ qusIN kYlgrI vwlIAW sMgqW ny rl iml buMgw swhx dw hwl bxw ilAw Aqy bwhroN AweIAW gurU dI ipAwrIAW qy lwflIAW sMgqW dy su`K Awrwm dw swrw pRbMd kIqw hY[ ies qrHW qusIN gurU dIAW KuSIAW pRwpq kIqIAW[ Aws hY ik ies ‘m`uK smwgm’ qy dUroN dUroN bhuq sMgqW ny drSn id`qy hoxgy[ Aqy swrIAW sMgqW ny rl iml ky gurU nwnk dy GroN scKMf dI TMf, imTws, mhW rs mwixAW hovygw Aqy keI bKsy hoey jigAwsU nwnk ipAwr dw ipRm rl pI ky mqvwry hoey hoxgy[ AsIN quhwfy smwgm dw swrw hwl jwnx leI bVI qWg nwl quhwfIAW ic`TIAW dI aufIk kr rhy hW[ dodry buMgy swihb ivc bI 25/5/87 to 5/7/87 qk bVIAW cVHdIAW klW ivc smwgm hoieAW hY Aqy dUroN dUroN byAMq sMgqW ny drsn id`qy Aqy ‘nwnk-ipAwr’ dw AMimRqmeI Awqimk Bojn Sk ky srSwr ho ky inhwl inhwl kihMdIAW geIAW[ ieh sB DMn gurU nwnk dI Apwr bKiSS hY[ quhwfw ByijAw hoieAW ‘kysr’ jspwl ko ipAw hY[ isAwl ivc vrq ky dyKWgy[ swfy v`loN srbq ipAwrIAW sMgqW dy crnW ivc ipAwr BrI gur Pqih bulw dyxI[ vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ quhwfy Awqimk mwqw ipqw jsvMq isMG Aqy crnjIq kOr < kr swD sMgq ismr mwDo, hoie piqq punIq[ Ludhiana 10-x-96 pRm ipAwrI gurmuK bIbI jsvMq kOr jIE[ vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih] Awp jI dI nwnk ipAwr nwl iB`jI hoeI lMbI pRym pqR imlI hY[ pVH ky mn bVw dRb igAw Aqy nwnk ipAwr nwl aufln lg ipAw[ quhwfI inrCl SrDw BwvnI Aqy inrml ‘nwnk ipAwr’ 5 ny swfw mn Aqy Awqmw moh ilAw Aqy ‘nwnk-ipAwr’ dy hMfoilAw dw rs cwE mwixAw[ quhwfI Apwr ikRpw hY ik qusIN swnUM Anjwxy Aqy AnifFy syvwdwrW nUM ies qrHW ‘nwnk-ipAwr’ Aqy SrDw- BwvnI nwl Xwd kIqw aqy eyfI lMbI 12 sPy dI ‘pRIq’, pRym, rs, cwE nwl iB`jI hoeI ic`TI ilKx dI Kycl kIqI hY[ eyQy dodry ivKy bCw aucw-sucw Awqimk sqsMg smwgm hoieAw, ijs ivc 16 idn lgwqwr ‘nwnk ipAwr’ dI ‘AMimRq Bojn’ idn rwq BMifAw igAw Aqy byAMq rUhW ‘AMimRq-nwm’ Bojn nwl inhwl ho ky vwps jw rhIAW hn[ eyQy dodry bRhm buMgy ivKy sMgqW ivc AQwh ‘nwnk-ipAwr’ dw smuMdr 16 idn TwTW mwrdw irhw Aqy byAMq sMgq ies ‘AMimRq srovr’ dy hir-jl ivc ijhw ky goqy lwky Apny ipCly jnmW dy pwp DO gey Aqy Apnw jnm sPlw kr gey[ bVw APsos hY ik Awp ies ‘AMimRq Bojn’ dy ‘nwnk-ipAwr’ qoN vWJy rhy ho[ KYr siqgurU dw Bwxw hY[ Agly swl audm kr lYxw[ dodry smwgm qoN inhwl SrSwr hoky AnykW sMgqW knyfw vwps jw rhIAW hn, qusIN auhnW nUM iml ky ‘DMn gurU nwnk’ dy ipAwr snyhVy lY ky inhwl hovo[ bVI KuSI dI gl hY ik qusIN knyfw ivc sB sMg smwgmW ivc hwzrIAW Br ky lwhw lY rhy ho, eysy qrW sqsMg krdy rho Aqy Agly smwgm leI dodry phuMcn dI lwlsw Aqy ArjoieAW krdy rho, siqgurU imhr krngy[ swfy ilKy hoey AnykW ‘gurbwxI ivcwr’ dy lyK, sMgqW dy nwl kYlgrI Byj id`qy hn[ qusIN BweI surjIq isMG bdySw Xw jrnYl isMG koloN lYky swry lyK pVo, muV-muV ky pVHo, ieh bhuq au~cy su`cy Awqimk rMK vwly lyK hn, ienw nUM pVH ky Awp lwhw lE Aqy hornW ipAwsIAW rUhW nUM pVwE, qWik iksy BulI BtkdI rUh dw Blw ho jwvy[ DMn gurU nwnk dy AQwh pRym smuMdr ivc byAMq mxky Byjdy hW[ vloN jsvMq isMG Aqy crnjIq kOr < Ludhiana 3-12-87 swfI pRm ipAwrI b`cI jsvMq kOr jIE vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih] quhwfI pRym pRq iml geI, DnvwdI hW[ swnUM bVI KuSI hY ik qusIN kYlgrI, kYlovnw, ivktorIAW Aqy AYlPorf dy smwgmW qy jwky AiqAMq ‘nwnk-ipAwr’ mwixAw qy lwhw ilAw, ieh sB DMn gurU nwnk dI Apwr ikrpw hY[ quhwfI ByjI hoeI mixAw iml geI hn qy gurU dy Kjwny ivc jmw ho gey hn, ieh quhwfI bVI kurbwnI hY ik torMto jwx dI itkt kYNsl krky ieh mwixAw bRhm buMgy leI ByjI hY[ siqgurU dIAW quhwfy auqy bVIAW KusIAW hn[ 6 bVI KuSI hY ik dodry smwgm leI knyfw Aqy XU.AYs.ey. qoN byAMq sMgqW Aw rhIAW hn[ keI gurmuK qW phuMc hI gey hn[ ieh sB DMn gurU nwnk dI sMgqw auqy Apwr bKiSS hY[ qusIN Awpnw nvW pqw Byjnw[ quhwfy Awqimk mwqw ipqw jsvMq isMG Aqy crnjIq kOr auTq bYsq hir Bjhu swDU sMg pRIq[ nwnk durmiq imt geI pwrbRhm bsY cIq[ Ludhiana 23-9-86 swfI ipAwrI gurmuK spuqRI jsvMq kOr jIE[ vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih] quhwfw 28-8-86 vwlw pRym pqR iml igAw hY[ pVH ky bVI KuSI hoeI, qusIN bhuq fUMgw pRym- Bwvnw jwhr kIqw hY, ijs leI AsIN AqI DnvwI hW[ swnUM AiqAMq KuSI hoeI hY ik knyfw ivc jgw jgw sqsMg smwgm bVIAW cVHdIAW klW ivc ho rhy hn ijs ivc gurbwxI Aqy ‘nwnk-ipAwr’ dy AnUTy BwvnwvW dy ielwhI AMimRq Bojn dy gPy vrq rhy hn Aqy byAMq gurU dIAW ipAwrIAW sMgqW Awqm BMfwr ivcoN lwhw lY ky srSwr ho rhIAW hn[ ieh gurbwxI dy ‘nwnk-ipAwr’ dI ipRm Kyl dI Kusbo hux AmrIkw ivc vI PYl rhI hY[ eyDr BI swfy ieMifAw ivc ieh nwnk-ipAwr dI sugMDI byAMq PYl rhI hY[ AstRylIAw ivc vI ieh ‘nwnk-nwm’ dI sugMDI PYl geI hY qy EQy vI prQ Sihr ivc sqsMg smwgm huMdy hn[ ieh sB DMn gurU nwnk dI Apwr bKiSS hy ik ies jldI sVdI ‘Agn sok swgr’ dy ivckwr ikqy ikqy Dn gurU nwnk dy ipAwr qy nwm dy cSmy Put rhy hn, ijQy byAMq AiBlwKI sMgqW lwhw lY ky SrSwr ho rhIAW hn[ kYlgrI ivKy buMgw swihb dI AsQwpnw dI swnUM AiqAMq KuSI hY, ieh vI DMn gurU nwnk dI AwpxIAW ipAwrIAW sMgqW au~qy imhr dI dwq hY[ quhwnUM hwrt AtYk jo jWdw hY, pr Pyl vI jykr qusIN AYqkI idsMbr ivc dodry smwgm ivc Aw sko qW siqgurU dI ikRpw nwl quhwfw ielwj kIqw jwvygw[ qusIN idsMbr ivc Aw ky zrUr drSn idau Aqy ieQoN dIAW gurmuK sMgqW dy dIdwry krky Aqy ApnI h`QI syvw krky lwhw lo[ swnUM bVI KuSI hY ik qusIN swfy lyK ipAwr qy iDAwn nwl pVdy ho Aqy lwhw lYNdy ho[ iehnW nUM muV-muV pVnw Aqy hornW nUM pVwaunw cwhIdw qW ik iksy hor rUh nUM lwB ho sky[ AsIN kuJ hor nvyN C`py lyK Byj rhy hW Aqy hor ByjWgy[ lYky pVny[ swfy v`loN quhwnUM swrI sMgq dy crnW ivc ‘nwnk-ipAwr’ dy g`Py Byjdy hW[ jsvMq isMG Aqy crnjIq kOr June 5, 1986 7 DMn gurU nwnk! DMn gurU nwnk! DMn gurU nwnk! DMn gurU nwnk! vwihgurU! vwihgurU! vwihgurU! vwihgurU! Sukr hY! Sukr hY! Sukr hY! khu nwnk Blw myrw krm] ijqu Byty swDU ky crn] My dear blissful divine Bauji and Mammyji, vwihgurU jI kw Kwlsw] vwihgurU jI kI Pqih] I wish to bow down and touch your holy fateh. I am always late in writing a letter. I do apologize for that. No doubt God is all and ever graceful. He is out-pouring His grace on to the aspiring souls. Hungry souls came and quench their thirst. It is sure that in this age when people are burning in the fire of maya, Sun of spirituality has risen to deliver soothing rays of amrit. The fountah head of God is showering grace on to the seekers after God. People whose spiritual faculties are so fogged and cloaked with gross covering of mind and maya can hardly believe such abundance of infinite grace storming ths Sadh Sangat. Commissioned from above the saints-Godmen do came and give free to the suffering humanity the gift of Nam. He gives so much to the aspirants that they find no vessel to hold it and it overflows their being and flows in waste, people bathe in the nector of their love, the guice of life. Many people get wonder-struck as they find the atmosphere in Sangat fragrant and rich in divine joy and peace perfumes flew about all-round in the gathering. It is all due to your cosmic presence in the Sangat. We can see the living miracls how the inner touch of the mother consciouness washes the consciousness of all seekers. This inner touch is al-chemical, it is hoaling people’s minds and as well as bodies. The souls feel so brimful of the divine charm, spiritual touch, taste and scent. It is really a divine wonder that Gurus brought the simplest way of lifting one’s well of illusion by iml swD sMgq Bj kyvl nwm] Naming Him in the company of illuminated and Awakened souls- Master souls- (whether in physical or cosmic presence) is the loast troublesome and most enlightening. Whatever is written in holy books can only be understood when it come into personal experience. Only thos who yeam for God know the Sadhu, the Saint, the Godmen. 8 With Guru Nanak’s grace, samagams are being held frequently. Many new souls are flooding the samagams. There was a main Samagam in March with Azad Singh many aspiring souls came. It was a unique opportunity for those people to breathe in the holiness of divine presence. They were captivated with the infections Nanak love they found in the holy gathering. No doubt this sangat is heaven on earth. People find immaculate place in its presence. After March programme there were many mini-samagams for 1½ days, held in Calgary Zlkford, Kelona & Edmonton. Divine infections has started spreading in Edmonton (200 miles North of Calgary). Many aspirants have been touched with the magnetic and heart-rounding love divine in the Sangat. It is of great surprise to everybody that something miraculous, glorious, wonderful, all divine and spiritual is happening in the sublime gathering. Wherever this Nanak’s family goes- there is a bombardment of love and grace. People get shocked and thrilled in the divine presence. Then there was a main Samagam in vancouver from May 16-19 May souls were infected & inspired & uplifted Sangat from various places like Toronot, Edmonton, Calgary, Elekford and many other towns joined the programme. It was melodious and very inspiring presentation. Last week end, we had another mini-programme at Calgary, Seekers flocked in the congregation. Week end we are going to Elkford. The loving and devoted. Family intensly desired for another chance to serve the Nanak family. We all are going for 1½ days holy gettogether. Earnest souls from Vancouver & Edmonton will also join. This month-end programmed is at Toronto (from June 27 to July 1). We all are flying. Next programme will be in Montreal at............... place. All those samagams bring a something breeze laden with the perfume of divine joy, peace & bliss. New history is being created in the world of divinity & spiritualism. My all kind compassionate and sweet mummyji, I kneel at your feet in greating. I wish to embrace you with an octapus grip. Your divine being emanates a spiritual fragrance. It kindles love. Any one who is graced with your presence feels ineffable peace and a quiver of joy. How fortunate and blessed we all are to have such heavenly parents. 9 All Calgary Sangat convey loving Gurfateh to you and all the dear members of Dodra & Delhi Sadh Sangat. Sisters and are carrying on devotionally with the divine Kirtan. All other members are doing sewa with love and affection. Any kind of Sewa for us please write. With love & devotion from and.. yourchild. < siqgur pRswid] vwigurU, vwigurU, vwigurU, vwigurU, vwigurU, vwigurU, < DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, Sukr hY[ Sukr hY, Sukr hY, Sukr hY, Sukr hY, Sukr hY, gurU nwnk qyrw keI kRoV vwr Sukr[ swnUM swfy imhrvwn bwaU jI qy bIbI jI, swfy dyvI mwqw-ipqw nwl imlwieAw hY[ “drSn swD imilAw vfBwgI, sB ikl ivK gey gvwieAw] bhuq ipAwry ielwhI mwqw ipqw jIE, Awp dy piv`qr crn kmlW qy msqk JukwauNdI hW[ ies Amolk jIvn qoN guAwc jwxw sI, guMm jwxw sI, mu`k jwxw sI, su`k jwxw sI jy Awp jI dI DMn gurU nwnk dy ipAwr dI sMgq nw imldI[ jy Awp jI dI sMgq nw imldI[ Sukr hY, 8 jnvrI 1985 dI aus suhwxI Swm dw prnwm, jdoN swfy AduqI ipqw jI Gr Awey[ ieh murdy jIvn, ‘sijMd’ ho gey[ cohIN kMnI “AMimRq” vrKw hoeI[ AsIN DMn DMn ho gey, inhwl inhwl qirpq qirpq ho gey[ buJ rhIAW rUhW, murJw rhIAW AwqmwvW, jgmg-jgmg kr auTIAW[ ivhVw ruSnw igAw, iKMfI-surq surqbMd ho geI, sihjqw qy srlqw dy BMfwry vrqy, jIvn sOKw ho igAw[ lohiVAW dw cwE, AnMq dw KyVw, sMsy, qOKly qy audwsIAW KMB lw ky auf geIAW[ AsIN sohxy-sohxy, iKVy iKVy, hOly hOly, sjr sjory qy Almsq, Albyly, Bry-Bry, r`jy r`jy, ho inbVy[ hux ‘vwihgurU’ khy qy ihrdw Trn l`igAw, duK BuK dw Aihsws Gtn l`gw[ hr idn nvW sUrj, nvIN rOSnI, nvIAW ikrqW, nvIAW pOxW, nvIAW syDW, tIcy vI nvy, audyS vI nvyN, lkS vI nvy, EVkW dw ‘hulws’ rihx lgw[ DMn ho qusIN swfy duK dwqy bwaU jI, ieh sB quhwfI ‘dyx’ hY[ Sukr hY, Sukr hY, Sukr hY, Sukr hY, iehI qW hy Bwey, ‘nwnk dI dunIAW’ dw AdBuq qy Ascrj jwdU, ieh ‘kwlw’ jwdU nhIN ijvyN Boly lok kihMd hn, sgoN ieh qW ‘nwnk ipAwry’ dw auh ‘sqrMgI jwdU’ hY jo ‘isr cV boldw’ hY[ Pyr aulkdIAW rUhW dw ‘pwsw-prq’ jWdw hY[ Awqmw ivco sihjy hI inkl jWdw hY[ ‘Sukr hY’, ‘Sukr hY’, ‘Sukr hY’ jIE[ swfy aucy su`cy bwaU jIE, dodry dI hriek PyrI ipCoN, AsIN pihlW nwlo vDyry inKr jWdy hW, pr hr PyrI ipCo, rUh qoN koeI nvW boJ lih jWdw hY[ vwihgurU vwihgurU nwnk pwqSwh vwih[ scI hI qUM DMn hY[ vwips priqAW, ijvyN pOx dw hr bu`lw, hr pMCI dI Awvwz, Pu`lW pMidAW dI mihk, DMn gurU nwnk dy ipAwr ivc g`d g`d hoeI, JUm rhI, scI, eyvyN eI! mihsUs krIdw hY, ijvyN khIdw hY, Sukr hY[ vwihgurU qUM swnUM, ies ‘AnMq ipAwr’ qy pwqr cuixAw hY[ qUM swnUM s`cy, pwqSwh dy dys dy ‘sMdlI-rwhW’ qoN jwxUM krvwieAw hY[ ‘qn, mn hirAw-BirAw, iKiVAw’ hoieAw prqIq hox lg ipAw hY[ ieh sB quhwfI hI vifAweI hY[ myry r`b-srUp bwaU jI jIE, DMn hY, dodry dI DrqI, ijQy siqgurU nwnk Awp vrqdy hn, bwqW krdy qy klolW pwauNdy hn, Ak`Q-kQw kihMdy sunweI idMdy hn[ Buly BtikAW nUM ‘Jwq Jwq’ kihMdy hn[ Xug Xug jIE, myry im`T bolVy bwaU jIE[ qusIN ‘AMimRq’ 10 ‘bwxI’ swfy Dur AMdr auqwrn leI jo, lyK ilKI jw rhy ho[ qusIN auh pRIqm ipAwry ho, auh mgn- Awqmw ho, ijs ny rs-BrpUr bwxI nUM jIivAw hY, hMFwieAw hY[ Awpxy qn mn qy iesdw aucw sucw jwmw pihinAW hY[ iehI qW Byd hY, ik quhwfI, ‘piv`qr’ rsnW dI “Coh” pRwpq krky, luCdIAW rUhW SWq qy suKmeI ho, ies dunIA iv`c, ivcrdIAW hoeIAW vI iksy sohxy, ‘pRIqm’ dy dys dy vwsI ho gujrdIAW hn[ Akwl purK A`gy dovy h`Q joV ArjoeI hY, ipAwry ipAwry bwaU jI swnUM kuc`ijAW nUM auNgl lweI r`Kxw, Gu`t ky p`lw PVweI r`Kxw, cMcl m`q nUM kIcI r`Kxw, SYqwn surq nUM ‘iek sur’ krI r`Kx, AMdr ‘Sbd’ dI im`TI ‘Dun’ sdw gUMjdI rhy[ mwiKE ‘im`Tw-rs’, sdw AMdr ismdw rhy, iehI ieCw hY, iehI mno-kwmnw hY, iehI Ardws hY jI, mnjUr krnw[ myry qy ‘irSI’ vloN quhwfy qy bIbI jI dy piv`qr crnW kmlW qy muV muV pRnwm, smu`cI swD sMgq nMU pRnwm, dodry dI piv`qr DrqI nUM pRnwm[ **** < siqgurU pRswid] kYlgrI sB ikCU qUM hY hy myry ipAwry qyrI kudirq kau bil jweI jIau] kihAw krxw idqw lYxw] grIbW AnwQW qyrw mwxw] Kwku sMqn kI dyh ipAwry] Awie pieAw hir qyry duAwry] drSn pyKq mnu AwGwvY] nwnk imlxu soBweI jIau] DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk jIE[ vwihgurU, vwihgurU, vwihgurU, vwihgurU, vwihgurU, vwihgurU, vwihgurU, vwih jIE[ Sukr hY jI, Sukr hY jI, Sukr, Sukr, Sukr, Sukr, Sukr hY jI] myry Aiq ipAwry, sB dunIAW qoN inAwry, rMg-rqVy, ArSI ipqw jIE, Awp jI dy ipAwry sohxy piv`qr crn kMvlW qy ieh mYlw ijhw sIs r`K ky AnykW vwr nmskwr Aqy vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih] myry ipAwry bwaU jI, bIbI jI, mYnUM ilKxw nhIN AwauNdw ik ikvyN Awp jI dw SukrIAW Adw krW, jo qusIN ielwhI s`cKMf, dodrw, ienI piv`qr au~cI su`cI sMgq dy drSn krvwey[ mYN iblkul ies Xog nhIN sI, Awp jI ny myhr krky, qrs krky ikvyN nwl rlw ilAw, ikvyN swrw ku`C bhuq hI cMgw-cMgw lgx lw id`qw, qy swrw mwhOl, swrIAW AwqmwvW, mYnUM ieMJ lgdw sI ik pqw nhIN kdo dy ivCVy imly hn[ swrw kuJ Apnw-Apnw, ipAwrw-ipAwrw lgdw sI[ jdoN dI auQoN geI hW, mYnUM Awpxw Awp cMgw qy hOlw ijhw lgdw hY, qy cwA nhIN c`ikAw jWdw[ ieh idl krdw hY ik DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk hI krI jwvW[ DMn gurU nwnk, mwqw ipqw jIE, qusIN ikMny aucy, ikMny fUMGy, ieh Awp hI Awp vrqdw prq`K nzrI AwauNdw sI[ qy mYN Awpxy AMdr JwqI mwrky bhuq Srm AwauNdI, myry ielwhI mwqw ipqw jI ny ikvyN, ies hIry moqIAW dI mwlw dy drSn krvwey[ m`lo mlI ieh quk inkldI sI ‘hau vwrI jIE, vwrI jIE, vwrI siqgurU ky bilhwrinAW[ luiDAwxy jo Kyf vrqI, ikMnIAW rUhW qirpq hoeIAW[ ipqw jIE “qyry kvl kvl gux kih kih gwvW qUM swihb gunI inDwnw]” qumrI mihmw brn n swkau qUM Twkur aUc Bgvwnw]” “qUM smrQ v`fw, myrI mq QorI 11 rwm”] myry ipAwry bwaU jIE, bIbI jIE, myrI quC ijhI m`q muqwibk jo jo kuJ ilK rhI hW pRvwn krnw jI[ mYnMU iblkul nhIN ilKxw AwauNdw, ik ikMnw lPzW nwl mYN aupmW kr skW[ Sukr, Sukr, Sukr, Sukr, Sukr hI khI jwvW, ieh myrI rIJ hY, myrI bynqI hY, ik ipqw jI ies Awaugux BrpUr srIr qy, iesy qrHW qrs krky, hmySw hmySw leI Awpxy crnW kmlW nwl joVI rKnw[ ipAwrI siqsMgq dI crn DUVI bKSdy rihnw[ mYN hux quhwfy qoN ibnW rih nhIN skdI[ myry mwqw ipqw jIE, ies BulI-BtkI rUh nUM kdy nw ivCiVE[ qusIN myry ho, myry Apny ipAwry ivCVy sIql mwqw ipqw jI[ vwihgurU jIE, Apny ivc hI smw lE jI[ ipqw jI sqwrW qwrIK AsIN ieQy puj gey sI[ svyry hI qoN swrI sMgq hI Gr AweI hoeI sI[ swrw idn sMgq hoeI[ swirAW ny Awp jI dy ipAwr snyhVy ley Aqy sux sux ipAwr ivc KIvy ho rhy sn[ vIr jI qy hor keI Cu`tI krky Aw gey sn[ myry hsbYNf vI kMm qy nhIN gey qy bhuq ipAwr ivc sMgq dI syvw kr rhy sn[ ipqw jI, ‘ieQy auQy rKvwlw’ qy ‘Awp shweI hoAw’ vwlI quk vwprI idsdI sI, Gr ivc bhuq sohxw mwhOl sI[ ijhVw myrI socnI qoN bwhr sI[ mn Sukrwny ivc Br- Br AwauNdw sI, eydW lgdw sI ik myry ipAwry mwqw-ipqw jI, Aqy ipAwrI dodrw-sMgq nwl hI AweI hY, qW hI qW swrI kYlgrI dI sMgq iek dUsry qoN A`gy, J`t hI iek`TI ho geI, koeI vI Gr nhIN irhw hoxw[ iek hPqy bwAd hI dodrw qoN muVI sMgq dI KuSI iv`c smwgm fyF idn dw r`K ilAw[ aus ivc swrI AYlkPorf dI sMgq, vYnkUvr qoN sq jwxy, guridAwl isMG vIr qy auhnW dy Brw, nC`qr isMG vIr jI, rxjIq isMG, gurjIq dI mW dw lVkw, jgdIs isMG, gurmIq vI Awaux nUM kihMdI, pr Aw nhIN skI[ bhuq sohxw smwgm sI, nwnk mwqw ipqw jI Aqy dodrw sMgq vI mOjUd lgdI sI[ jo ip`Co ieQy dsMbr ivc smwgm hoieAw, blrwj vIr jI dy Gr hI swrIAW sMgqW rhIAW qy auQy hI smwgm hoieAw, bhuq cVdIAW klW iv`c hoieAw[ iqMn cwr rUhW kihMdy roz hI ifgdIAW sn, sB ny bhuq lwhw ilAw[ ipAwry bwaU jIE, bIbI jIE, qusIN qW sB kuJ jwxI jwx ho[ sB kuJ dUr bYTy Awp hI qW rMg vrqw rhy rho, pr ieQy Awky vI vyKo, Awpny b`icAW nUM, swfI ieh bynqI mnzUr krnI jI[ AsIN AprYl iv`c Awp jI nUM aufIkWgy, zrUr aufIkWgy, zrUr aufIkWgy[ hux mYN ie`Qy hI bMd krdI hW jI, K`q lMbw ho igAw hY, sB Bu`lW bKS lYxIAW[ dodrw sMgq dw AnykW bwr ror ro[ **** 13-2-1985 < siqgur pRswid] Awip kQY Awip sunnyhwr] Awpih eyku Awip ibsQwru] jw iqsu BwvY qW isRsit aupwey] Awpny Bwxy ley smwey] qum qy iBMn nhIN ikCu hoie] Awpn sUiq sBu jgq proie] jw kau pRB jIau Awip buJwey] scu nwmu soeI jn pwey] 12 so smdrsI qq kw byqw] nwnk srl issit kw jyqw] (suKmnI swihb) myry bhuq hI ipAwry, imTVy, ArIm pRBU dI Abol kQw dy ielwhI rs ivc r`qy mnmohxy, idlW dy mihrm, mIq, swjn, myry ipAwry bhuq hI ipAwry, bs cwnx dI iSKr qy bldI imSwl, myry ipAwry ipAwry ipAwry bwaU jI Aqy myry imTVy imTVy nwnk ipAwr ivc rqVy ipAwry mwqw jIau[ bhuq hI ipAwr Aqy siqkwr nwl Awp jI dI bukl ivc b`s inky ijhy mwsUm b`cy vWg Awpw FyrI kr sinmr Pqih bulw irhw hW jI, pRvwn krnI : vwihgurU jI kw Kwlsw[ vwihgurU jI kI Pqih] ipAwry bwaU jIE Aj myrw Awpw Awp jI ivc ieMj iKicAw igAw hY ijvyN iksy buq qrwS dI iksy klpnwqimk soc ivcoN qrwsI geI mUrqI dI iKc iksy klw pujwrI dy kdm rok ley Aqy auh klw pRymI mUrqI dy nkSW coN fulH fulH pYNdI KUbsUrqI Aqy mUrqI dy byjwn hwsy ivc ibsmwd qoN buq qrwS nUM Awpxy AMqr Awqmy Awqmy hU-bhU q`ky qy iPr ijvyN mUrqI qy buqKwVw iek ho jwx[ myry ipAwry bwaU jIE scmuc hI jwdUgr ny ikMj pRym-ipAwr dI dunIAW bxw, AjIb iBMnqw kr, ikMnI vMngI bxw AjIbo grIb rMg Br ielwhI pRpMc kr psr igAw hY myrw ipAwrw qy ipAwr dy im`TVy bolW ivc hwkW mwr irhw hY :- “sB goibMd hY sB goibMd hY goibMd ibn nwhI koie” ijQy kwm, kRoD, loB, moh, hMkwr dw ic`kV vI iKlwr id`qw hY Aqy jIv jI bysrI nUM byvsI bxw CifAw hY auQy nwm dI Axmu`lI mihk ivc Awpxy gurmuK jnw nUM Awp qruiTAw hY myrw ipAwrw Aqy ivKu ivcoN AMimRq Al`g kr rihmq dw ipAwlw PV aufIk irhw hY[ iek pwsy nPrq, eIrKw, koRD, swVy dI durgMDI ivc dm vI Gutnw hY qy lokweI sV bl rhI hY, aus dy dUjy pwsy pRym pRIq dI ipAwrI dunIAW vI isrj id`qI hY ijQy Awpxy hQIN iprm ipAwlw lY ipRA AjIb KumwrI pRdwn krdw hY bnwautI ijhI bx cu`kI izMdgI dw jMgwl lwh nvIN ilSk puSk ivc Awpxw Awp ikMz Br idMdw hY qy iPr nUrI bixAw jIvn k`cI kMD dy l`Qdy ilauVW nUM ifgdy qk praupkwrI bxn leI ‘pRyrnw’ bx jWdw hY iPr ikMj gurmuK, rUh ivcoN ielwhI kUkW jW ArjoeIAW krvw “jgq jlMdw rK lY ApxI ikrpw Dwir”, AQvw “Awpy dyh vifAweIAW Awpy hI krm krwiedw” hY myrw cojI pRIqm AwpxI mOj ivc Almsq sqvwrw ho kihMdw hY[ ikqy ikqy ApxI mOj ivc sukIAW sVIAW lwSW ivcoN hwey hwey krvw ky duK drd nwl AwpW kuhw irhw hY qy iPr ikqy drdmMd bx jKmW ivc pY cu`ky kIiVAW nUM cux pRIq ipAwr dI mhrm lw ky TMfk pucWdw hY qy audws ibRhw ivc qVpdIAW rUhW qy hMJUAW nUM hMs bx pI irhw hY myrw ipAwrw[ hW jI - AjIb lIlw, AjIb kQw, ikMnI ipAwrI kQw hY myry Aiq pRIqm mnmohxy dI Gt sohxy dI, Aqy myry pRwn ADwrw rwm dI jo bnspqI dy zry zry ivc hirAwvl bx psr igAw hY[ PUlW dI mihk coN Awpxy ipAwr dIAW mdmsq lptW vMfI jw irhw hY jo ikqy nMnHy jMmy bcy dIAW koml bulIAW ivcoN imTy ijhy hwsy Klyr kudrq dI KUBsUrqI nUM cwr cMn lw idMdw hY[ ikqy nwnk ipAwr ivc Almsq mqvwrw ho ky KIvw ho ho Awpxy gurmuK ipAwirAW dI Awqmw ivc srb`g rUp ho AwpxI gupq A`K nwl sihj kQw dw AwnMd mwx irhw hY qy “Awpn sUq sB jgq 13 proie” dy mhWrs dI Anmol KumwrI nwl bKSIAW hoeIAW rUhW nUM nwnk pwqSwhI kihky imTVw ipAwr prdwn krdw hY[ “bhuq byAMq aUc qy aUcwh” vwihgurU jI ikqy iBKwrI dy hQ kwsw pVw pYsw pYsw mMgx qy lwcwrI ijhI hwlq ivc ibnW hMJUAW dy imMnqw kFdw hY qy Awpxy dwnI rUp nUM dwqy dI vifAweI dyx leI Awhmo swhmxy kr Awpxy donW rUpW nUM “kir kir dyKh kIqw Awpxw ijv iqsdI vifAweI” kr irhw hY[ jI hW DMn vwihgurU jI Awpxy ipAwr dI kIqI isrjnw nUM idn rwqIN ikMnHW nzdIk ho ky qk irhw hY qy ikMnw nzdIk ho ky hr iek dI brIk qoN brIk, gupq qoN gupq gl nUM sd-suxdw, sd vyKdw hY[ pr AsIN mihrm nwl rusI hoeI suAwxI vWg isAwxp dw dr FoA roz bwrIAW ivcoN hvw dy KVwkW qoN frdy kuMgVy rihMdy hW pr kMq dI swr, ipRA dI KudmuKqwrI, pRIqm dI rsnw co cuppRIq dy cup-boilAW qy byKbr hW[ jI hW- swjVny dy iqrCy nYxW dy qIr swfI moeI surq nUM ikMj g jwx? “mUM lwln isau pRIq swfI ikvyN jury? dys ibdysIAVy swjn nUM sunyhw kOx pucwvy? bs Awp jI vrgy rUhwnI PkIr, mhWpurK ijMnHW nUM vwihgurU jI ny ipaU dwdy dy Kjwny nUM Kol, bygmpury dI DrqI dy ipAwr dI crxCoh lw, lwl rMg lw, AmrI kWg nwl “ismrn rUp jIvn” bxw idqw hovy, ijnHW dy suAws ivc, ijMnHW dI ihrdy dI DVkn ivc, ijMnHW dy isr pYrW qk, ijnHW dy KUn dI lwlI ivc, ijnHW dIAW hfIAW ivc, ijnHW dy romW ivc, ijnHW dy srIrk hr AMg ivc, ijnHW dy mn dIAW fUMGweIAW ivc, ijMnW dI Awqmw dy ielwhI mihlW ivc vwihgurU jI dI pRIq-pRym-ipAwr iKc dIAW sUKm qrMgW ielwhI ipAwr dy cSmy bx bx PutdIAW hn[ ijnHW dI ipAwr q`kxI BuKIAW rUhW leI AxmMigAW dwn ho sihj suBw vrqI rihMdI hY[ ipAwry bwaU jIE[ cMdn rUp rb, Awp jI vrgy ipAwry, imTVy TMfVy, dm-bdm nwm dI sugMDI ivc, nwnk ipAwr dy hMfoly ivc, Awpy qoN bwhr, nwm KumwrI ivc aucI sucI hoeI surq vwly mhWpurK hI hn ijnHW dy ipAwr ivc AwieAW kljugI pwpW dI vwV ivc iKlrIAW rUhW, krmW dI mYl ivc gMdIAW hoeIAW PsIAW rUhW, Awpxy kyNdr vwihgurU jI vl auhnW dy ipAwr nwl, syvw nwl, auhnW dI idn rwq Gwlxw nwl iKcIAW jWdIAW hn[ ipAwry bwaU jIE Awp jI vrgy nwm dI KuSb rUpI ismwdI nwnk ipAwr ivc rMg rqVy mhWpurK ‘mW’ bx swfy vrgy ilbVy iqbVy rulidAW iPridAW nUM puMj, roNidAW nUM cup krw iPr ‘hW’ ApxI ipAwr BrI bukl ivc lY nwnk dys dy pRIqmeI vwXU mMfl ivc lY jWdy ho[ ijQoN dI mihmw khI n jwey[ DMn su dyS jhw qUM visAw myry sjn mIq murwry jIau[ myry Aiq ipAwry bwaU jIE hux DMn gurU nwnk DMn gurU nwnk, DMn gurU nwnk krdw myrw Awpxw Awp Awp jI dI mnmohxI ipAwr BrI qkxI ivc ieMj gifAw jw irhw hY myrw jI krdw hY ik Awpxy pRIqm dI AwpxI ipAwrI Awqmk mW bwaU jI dy ipAwr ivc iek nhIN ikMnw kuJ ieMj ilKI jwvW qy Awpdy ipAwr, s`cy su`cy ies nwnk ipAwr dI KumwrI ivs Sukr Sukr krdw ieMJ lIn ho jwvW ijvyN Pul dI KuSboN ivc msq hoieAw BMvrw Pul dy bMd hox nwl ivc hI smw jWdw hY iPr iek bUr ieko Pul, b`s BMvrw nhIN hY hux[ ipAwry bwaU jIE ies vwrI Awp jI dI ipAwr BrI pMjwbI ivc ilKI hoeI srbq sMgq nUM ic`TI ivc Awp jI ny ikMnw hI ipAwr dw smuMdr AKrW ivc bMd kr ikMnw mwx ipAwr srbq sMgq nUM idqw hY[ Awp jI dw iek iek ipAwr BirAw A`Kr swfy hr iek dI Awqmw leI bhuq bhuq ipAwr BirAw Amolk Kjwnw bx swfw Awpxw Awp ruSnw igAw hY[ Awp jI dI bhuq ipAwr BrI lPzW ivc proeI Awqmk ‘rO’ ny myrIAW A`KW ivc AjIb ijhI msqI Br id`qI hY jo Awp jwxdy hI ho[ bwaU jIE ieh swnUM srbq sMgq nUM Awp jI vloN ijMnw ipAwr qusIN ByijAw mY rom rom krky 14 Sukrwnw krdw hW, Aqy ieh quhwfIAW hI id`qIAW vifAweIAW Aqy ipAwry bwaU jI ieh Awp jI dIAW lweIAW hoeIAW nrm lgrW hn ijMnHW nUM qusIN jIau dwn dy hQ vl nUM pRyirAw hY Pyr mmqw dI bukl dy v`ifAw kr rhy ho[ bs AsIN qy Sukr Sukr kr Awpxy cojI dI Kyl dw AwnMd hI lYxw hY[ ipAwry bwaU jIE idsMbr dy smwgm ivc ieQy ies vwr DMn gurU nwnk dI bVI bKSS hoeI[ AjIb msqI CweI rhI[ byAMq nvIAW rUhW ny lwhw ilAw Aqy ikMnIAW nvIAW rUhW jwgIAW Aqy ikMnIAW hI rUhW ny ielwhI msqI dy qIr lgy[ aus qoN auprMq 26 jnvrI qy 27 jnvrI fyF idn dw smwgm hoieAw[ ijs ivc swrIAW sMgqW jo ieMfIAW qoN Awp jI dw byAMq ipAwr lY ky AweIAW sn auhnW dy Awgmn ivc riKAw igAw sI[ AYlkPorf qoN swrIAW sMgqW AweIAW[ vYnkovr qoN hor ipAwr vwlIAW rUhW AweIAW hn[ mOntrIAl qoN Aqy ausdI vweIP Awey sn[ bhuq cVdIAW klW ivc ieh vI smwgm irhw[ ipAwry bwaU jIE Awpdy Amolk Kjwny gur mq Anuswr byAMq fuMiGAweI ivc Awqimk mihk vx puMgry[ lyK 22 qk swfy kol puj gey hn[ hnyry ivc rVI jWdI izMdgI leI haumY vyVy hoey mn nUM T`l pwaux vwlI bMnH dI inAweI jy Aj iksy roV lweI hY qW AMdr dI rwm sugMDI nUM Sbd dyx dI koSS kIqw hY qW ieh Awp jI dw hI pRoF jqn hY[ ieh hr lyK Awqmk dunIAW ivc Amolk Kjwnw hY[ “gurU-siqgurW” ny qW myrw Awpw bhuq hI niSAw id`qw[ aus idn mYN Awp jI nUM srIrk qOr qy ikMnI vwrI Gu`t Gu`t imilAw qy Awp jI dy ipAwry ipAwry im`T im`Ty h`QW nUM ikMnw vwr cuMimAw[ ipAwry mwqw jIE Awp jI dy imTVy ipAwry SbdW ivc BirAw ipAwr swfy leI Anmol hY[ BYx ny swnUM disAw sI ik mwqw jI kihMdy hn ik swfw blUMgVw hY[ iesy swfy ihrdy ivc sc muc myrIAW A`KW Awp jI dy AgMmI ivc Br AweIAW qy ikMnI dyr qk mYN surq ivc Awp jI dI ipAwr BrI bukl ivc Fih ky id`qIAW Awp jI dIAW vifAweIAW bwry soc ijvyN sMgdw ijhw irhw hW[ ipAwry mwqw jIE Awp jI v`loN ByijAw bhuq bhuq ipAwr dw CWdw swnUM vwps AweIAW sMgqW qoN imilAw hY[ AsIN bhuq bhuq DMn gurU nwnk dw Sukrwn krdy hW qy Awpdy ies ielwhI ipAwr leI iBKwrI bx grIbVy jhy ho iehI dvw krdy krdy hW ik “moih n ibswr mY jn qyrw” hor mwqw jI Awp jI nUM srbq sMgqW bhuq bhuq ipAwr Byj rhIAW hn[ swfy vloN Aqy smUh gurU kI sMgq v`loN Awp jI nUM (ipAwry bwaU jIE) ipAwry mwqw jI nUM Aqy smUh gurmuK ipAwirAW nUM ipAwr BrI gur Pqih[ ipAwr Aqy sqkwr sihq, Awp dw ***** mn swcw muK swcw soie] Avr nw pyKy ieks ibn koie] nwnk ieh lCx bRhm igAwnI hoie] DMn gurU nwnk myry Awqimk ipqw jIE, mwqw jIE! pwk rUho, Xug purSo! jwgdI Awqmw Awl sMqo! 15 ipAwry, s`cy su`cy bwaU jIE, Aqy bIbI jIE, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ gurUAW dI DrqI qy kohW dUr, mrwiTAW dI ‘inhijMd’ qy suqI Awqmw vwly Sihr bMbeI ivc, ikRq kryNidAW, nwm jpyNidAW Ajy iek mhInw suK SWqI nwl bIq igAw[ Sukr hY, Sukr hY, vwihgurU qyrw, DMn hY qUM, myry pRIqm ipAwry ‘nwnk’, qMU myhr kIqI hY, qyrw l`K l`K Sukr hY, Sukr hY, bwaU jI Aqy bIbI jIE quhwfw, quhwfy pRym dw, Awpdy piv`qr crn ‘CohW’ dw, Awpdw srkw Ajy q`k myrI sUrq, myrI bu`DI qy, myrI rUh, Awp dy drswey, AnuBvI Awqimk Kyl dy cmqkwr ivc inhwl mKmUr hY, swd hY, BrpUr hY, DMn ho qusIN bRhm igAwnIE, AwpdI ipAwr iKc ny ‘Ch ky’ myry ‘Poky’ mn AMdr, ‘nwnk’ dy im`Ty bol, Dur kI bwxI, dw ‘ivsmwdI rMg’ BirAw hY[ jgq ipqw ‘nwnk’ dI ‘kwiv rcnw’ dI shI ArQ nwm ismrn dI jugq, ieko Jtky, ivc smJweI hY[ vwih, vwih, krqwr dI krqwrqw, imTVy bwaU jIE, Awp dI sMgq, pRym-syvw ivc, mYN Awpxy Awp nUM ‘pCwx’ sikAw hW[ mYN ‘mYN’ nUM iqAwg cuikAw hW[ myry AMdr ‘klw’ dI JUTI haumY, pdvIAW, iPkIAW pRwpqIAW, drSkW dI ‘vwh vwh dy dirAw’ TwTW mwrdI sI[ dodVy, mYN bIbI C`fx AwieAw sI, Epry mno bysurqw, pr Awp dy ipAwr swgr ivc myrw AnBol hI pY iqlk igAw[ mYN AYsI cuMBI mwrI myrI mYl auqr geI, myrw bdn, rUh, b`uDI qy myrI AMdr dI ‘JUTI klw’ sB swP qy inrml ho geI, myry Dur AMdroN Awvwz AweI, iehI hY myrI ‘klpnw’ dw doSI, myrI ‘klm’, ‘iKAwl’, ‘vlvly’ qy ‘BKdy jjibAW’ dy dys dI ‘mMzl’, ‘ismrn’, ‘gurmMqr’, ‘nwm ivc’ mYN jwg ipAw[ vwihgurU, vwihgurU, vwihgurU[ hux myry nwtkW iPlmW Aqy lyKW dw ‘ivSw’ iehI hY- ‘s`cy rwg’, ‘surIlw gIq’, ‘sUKm nwtk’, ‘AslI qsvIr’, ‘BrpUr iPlm’[ DMn ho qusIN, myry rMg-rMgIly bwaU jI- AwPrIn, qusIN pCwixAW, jwixAW hY, ApnwieAw hY, ipAwirAW hY[ QwpiVAW hY, sjwieAw hY, myry inmwxy mUrK, AnpV, au~jf, AVIAl, mnumuK bysurq, bypRvwh, Buly Btky nUM- jIvn jWc isKweI hY, lV lwieAw hY, syvw bKSI hY, vwh vwh sMqo, hir rMg rwqy sMqo, ‘im`qr ipAwrIE’, ‘myry AwxixE’, ‘AnuBvI igAwnIE’, Aqy ‘mihbUb’ - DMn ho qusIN, DMn ho AwpdI ‘nwm-kmweI’, AwpdI ‘BgqI’, ‘ilv’ qy isdk[ bwaU jI, Awpdy lyK pVy, kurbwn, AwpdI swDnw nUM pRxwm, ‘sUJ’ Aqy ‘p`kV’ qoN sdky jwvW - myry sMqo, myry mihrmo, ieko hI quk - ieko hI Sbd- bs ieko hI- vwihgurU, vwihgurU, DMn vwihgurU DMn, DMn qUM DMn[ myry ipAwry, siqkwry, rUh dy isMgwry pwqr bwaU jIE, AwpdI im`TI sMgq ny, myry AMdr, vgdI CotI ijhI ndI nUM, ‘pRym-swgr’, ‘nwm-swgr’ qy ‘nwnk-mhW-swgr’ ‘c nwl imlwieAw hY[ mhW purKo ieh AwpdI hI dyx hY, AQwh bKSS hY, myry bwaU jIE, myry AMdr pRo. pUrn isMG kUk irhw hY, n`c irhw hY, gw irhw hY, tp irhw hY, mYnUM ‘qVPw’ irhw hY, ‘niSAW’ irhw hY, ‘iKVw’ irhw hY, qy ismrn dI jIvn ro pw irhw hY[ ipAwirE, ieh ikho jyhw ‘nSw’ qusIN DUV id`qw hY, myrIAW rgW ivc, myrIAW nsW ivc[ myrw idl krdw, kpVy PwV, cIr cIr, lIr lIr kr sutW, hfmws swrw vwr sutW, aus sohxy ‘nwm’ QIN[ DUV ivc Awpxy Awp nUM rulwvW, ijQy koeI kihMdw ‘DMn gurU nwnk’ qy ‘mUMh’ Brw Awpxw Ardws nwl ipAwry bwaU jI, Aqy pUjnIk bIbI jIE, Awpxy pwvn crnW dI sdw hI DUV bKSdy rihxw, nwm dI cyt`k lweI rKxw, syvw dI dwq bKSdy rihxw, jo ‘pRym-rs’ CkwieAw jy, auh ‘AMimRq bwtw’ sdw CkwauNdy rihxw, Bu`lw bKSdy rihxw[ 16 hux isMG AwKdw hY, ‘lV lwey r`Kxw’ jI, Sukr hY, Sukr hY - bwaU jI, jo pRym, ‘kwr syvw’, Awp ny ies inkMmy, lwprvwh b`cy nUM bKSI hY, auh mYN pRIq nwl AwrMB kr id`qI hY, AwpdI pRvwngI vwsqy KrVw ByjWgw jI[ Kq dyr nwl iliKAw iKmW krnw, lMbW mjbun ho igAw, g`l v`so bwhr sI, ‘klm’, bu`DI mMfl dI kYd coN inkl ky, Awp muhwry ilKx l`g peI, mjbUr hW, sB sMgq nUM gur Pqih, Kq kbUl PurmwxI[ ***** vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk DMn gurU nwnk qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI qUMhI DMn inrMkwr qUMhI DMn ipqw jI qUMhI DMn mwqw jI qUMhI bs qUMhI qUMhI qUMhI qUMhI qUMhI DMn gurU nwnk Sukr hY jI Sukr Sukr Sukr Sukr Sukr Sukr hY jI ipAwry mwqw jI lKw vwrI Sukr hY myrI mW Sukr hY Sukr hY Sukr hY Sukr hY, vwihgurU Sukr hY DMn gurU nwnk Sukr hY jI qUMhI qUMhI ipqw jI mwqw jI Sukr hY DMn inrMkwr Sukr hY[ lwl rMgIly pRIqm mnmohn qyry cmsn kau hm bwry] mY pyiKE rI aUcw mohn sB qy aucw] Awn nw smsir koaU lwgY FUiF rhy hm mUcw] bhu byAMq Aiq bfo gwhro Qwh nhIN AghUcw] qoil n qulIAY moil n milAY kq pweIAY mn rUcw] Koj AsMKw Ainkq pMQw ibnu gur nhI phUcw] khu nwnk ikrpw krI Twkur imil swDu rs BUMcw] hau ikAw swlwhI ikrm jMqu vfI qyrI vifAweI] qUM Agm dieAwl AgMmu hy Awip lYih imlweI] mYN quJ ibnu bylI ko nhIN qUM AMiq sKweI] jo qyrI srxwgqI iqn lYih CfweI] nwnk vyprvwhu hY, iqsu iqlu n qmweI] vfw myrw goibMd Aiq suMdr mnmohxy im`Ty im`Ty ipAwry ipAwry Aiq siqkwr Aiq ipAwry bwaU jI bIbI jI, in`Gy in`Gy im`Ty im`Ty sohxy sohxy kUly kUly ipAwry crnW qy sIs r`Kky Pqih bulwauNdI hW jI[ vwihgurU jI kw Kwlsw[ vwihgurU jI kI Pqih] pRvwn krnI jI[ bwaU jI, bIbI jI gurU nwnk dI myhr nwl Awp TIk hovogy[ bwaU jI ijs idn dIAW sMgqW dodVy qoN Aw rhIAW ny Awp jI dy suK sunyhy idMdIAW ny, mn auCwly KWdw hY suxky Kws krky “KusKbrI KusKbrI KusKbrI hly Xwrw Kus KbrI” ies KusI dI koeI hd khW[ iknI sohxI auh Aiq ipAwrI GVI hoeygI, ijs idn AsIN Awp jI quhwfy drSn krWgy[ hurW ny eyArport qy Aw ky sB qoN pihlI 17 inaUz iehI id`qI sI ik bwaU jI AprYl ivc Aw rhy hn[ bwaU jI hux jI krdw hY ik idn rwq Ptw Pt bIqI jwx jldI hI auh sulKxI BwgW BrI GVI jldI jldI Awey ipAwrI GVI- gurU nwnk bIbI jI dohW nUM lY ky AweygI[ hwey bwaU jI bIbI jI ikMnw sohxw mOkw hoeygw jdoN vkq mYN socdI hW KUb swrw nSw Aw jWdw hY qy DMn gurU nwnk DMn gurU nwnk qUM DMn hY qyrI vifAweI DMn hY, DMn inrMkwr iek qUMhI hY[ KUb Sukrwnw inkldw hY[ bwaU jI swrIAW sMgqW nUM DMn gurU nwnk ipAwr jwdU krky ByijAw hY[ AwauNidAW qoN hI jwdU dw pqw lgdw sI[ bhuq Sukr hY, lK vwrI Sukr hY[ ipqw jI ikvyN Sukr krW “ijhvw eyk kvn gun khIAY” bwaU jI ies DMn gurU nwnk ipAwr dI Bu`K ivc mYN bYTI hW[ hmySW Awp jI nUM Xwd krdI hW ik Awpy bwaU jI mMdI mMdI nUM ikvyN DMn gurU nwnk ipAwr nwl swP krky mYN iPr aus DMn gurU nwnk ipAwr ivc mYN swrI idn rwq gfUMd rhW[ bwaU jI mYnUM pqw nhIN ikauN idloN lgdw hY ik zrUr ies vwrI DMn gurU nwnk ipAwr nwl rMgogy, lokI frdy ny, mYN qVPdI hW[ bwaU jI hurI bhuq hI KuS ny aunHW dIAW g`lW sux ky DMn gurU nwnk, nwnk dw Sukr krn nUM jI krdw hY[ bwaU jI bIbI jI ijnI myhr qrs kr rhy ho ausdy sdky mYN qW iek idn vI Sukrwn nhIN kr skdI, bwaU jI hwVy hwVy Sukrwnw krdw mYnUM nIr AikRqGn nUM isKw idau[ s`cI DMn hY ipqw myrw DMn myrI mW DMn hY jI DMn hY[ Sukr hY[ BYx jI KUb lwhy ivc bhuq KuS hY[ bwaU jI jdoN auh eyArport qy Awey pqw nhIN qusIN myry leI ikMnw DMn gurU nwnk ipAwr Byj idqw[ mYnUM kuJ vI nzr nhIN sI Aw rihAw[ A`KW Agy AjIb iksm dw ipAwr TwTW mwrdw Aw rihAw sI[ Sukr hY bwaU jI ies qoN vI vD rMg Awpxy ipAwr dw dy dyvo jI jo ik iek iKn vI ivsry nw[ kwm kRoD loB moh inMdw ien qy Awip Cfwvhu] ieh BIqr qy ien kau fwrhu; Awpn inkt bulwvhu] AwpunI ibiD Awp jnwvhu] hirjl mMgl gwvhu] sdw Awpxy crnW ivc rK lau bwaU jI bIbI jI Awpy ilbVI nUM swP kr idE jI bwaU jI hr roz lYtr ilKx dw socdI rhI mn ivc ikMnI ikMnI vwrI iliKAw Aj vI pqw nhIN kI ho rihAw lYtr ivc pqw nhIN kI iliKAw jw irhw hY[ bwaU jI ieQy smwgm dsMbr dw bhuq cVHdIAW klw ivc hY[ gurU nwnk dw ipAwr cwry pwisau TwTW mwrdw sI[ Awp hwjrw hjUir sI[ auhI sI, bwaU jI[ “qUM BrpUir jwixAw mYN dUir]” bwaU jI kmwl jI bhuq nvIAW Awqmw gurU nwnk ipAwr nwl iqRpq hoeIAW[ jo vI nvW AwieAw auh vwps nhIN gieAw[ pUrw dodVw sI[ bwaU jI scI mYN kI ilKw ilK nhIN skdI[ jo mYN gl kIqI jo Awp jI ny hurW nUM qusIN auQy bulw lieAw, mYN ieQy sI[ bs cwry pwsy DMn DMn sI byiPkr ho ky mYN smwgmW nUM AtyNf kIqw[ 12 idn jI dy Gr hI mYN rhI sI iek iek vyly iqMn cwr Awqmw inklIAW hoNdIAW sn[ Awp sB ikCu jwxI jwx ho bhuq Sukr hY[ DMn ho bwaU jI bIbI jI qusIN DMn ho[ gurU nwnk dw l`KW kroVW vwrI Sukr hY[ ijs ny ieqny aucy sucy pUrk mW bwp id`qy hn[ myrI vrgI nUM drSn dy ky gurU nwnk ipAwr ienI nzdIkI iml rihAw hY[ bwaU jI plIz Xog bxw idau iek bynq hY ies dI kdr myry rom rom ivc inkly rom rom qoN Sukrwxw krW[ bwaU jI plIz jldI jldI qusIN Aw jwau bIbI jI jldI jldI iqAwrI kr lau[ bwaU jI bIbI jI soicAw sI ik CotI lYtr ilKWgI ilKdI-ilKdI qoN iPr lMbI ho geI[ bwaU jI 18 bIbI jI mwP kr dyxw[ bwaU jI bIbI jI Awp jI dy crnW ivc sIs rKky Pqih bulwauNdI hW jI[ myry vloN swrI dodVy dI sMgiq BYx jI hor vI koeI swirAW nUM Pqih bulWdI hW jI[ Awp jI dI AOgux brI b`cI November 6, 1991 Our Dearest Bauji and Mattaji, We have been to many Samagams and enjoy them very much. There is too much love at the Samagams. This love is found nowhere else. This love is made of something that we do not have anywhere else. It is amazing that one cannot find this elsewhere. It is so unique that you only find it in Sangat. This love is so powerful that when you are with it, you feel too much love for God and those around you. Through the love and kindness of Bauji, Mattaji and the Sangat, I have found a good life. Our whole family has found a good life. Though your grace the Sangat is always with us. God is everything - we have only to realize this. God decides what he wants to show man. Man says, “What has God shown me?” God has everything. When and what God shows, God decides. Bauji and Mattaji, when looking at this earth and then imagining that Sangat could be everywhere, I realize how special are those chosen to be in Sangat. There was so much love at the Samagams we recently attended. At Montreal I felt too much love and we must realize this love that God has for us. This love is waiting for us inside and we must do everything possible to be it. Since it cannot be gotten by thinking about it, it must come from the inside, and when it does, you will know that you had the feeling first and then thought about it. If you only think about it, the feeling did not come first. With the love and grace of Bauji, we have a wonderful Sangat. There is too much grace that comes from you. This entire concept of grace I never thought about before I came to Sangat. When I came to Sangat I heard from blessed souls, including you, that grace is to be received and we should get it, that it is very important to get. Grace only heppens when God decides. When you said, “Did I soar?”, I definitely did. This could not be explained in words. Where words end, feelings begin. When something comes to you by grace, it just happens, and not one word would bring grace or not give you grace. Only God gives it. With love, Copy of Reply to LUDHIANA 13.5.92 My dear Daughter My loving GUR FATEH to you all. Thank you very much for you loving and inspiring letter of 23.3.92. The current vibration you feel are : Activity Language Wordless Word Blessings Grace 19 Divine Love of the Divine Realm - through which God commune and bless the earthly souls. In Gurbani it is mentioned as : Run Ghun Anhad Dhuni Prem Ras Shabad Naam It is a Divine Gift of God to His beloved ones through his beloved Sangat. Ultimately you will feel these vibrations through your body. We feel like congratulating you for this Divine Grace on you. This celestial phenomena belongs to the Divine Realm and is therefore SECRET and SACRED which should not be divulged to the worldly people. You can share your spiritual experiences only with the blessed ones. Again warm Nanak Love to you all from Jaswant Singh Charanjit Singh < April 7th, 1992 Respected & Dear Baooji & Mataji First of all I would like to thank God for His grace on me, and blessings / divine love from both of you which made it possible for me to attend the samagam. Certainly I feel extra-ordinary fortunate to be one of those attending Samagam, who could taste and experience ‘Heaven on Earth’ on ‘Such Khund’ in Dodra. Of course without the grace of Satguru and blessings & divine love from you both, this would not have been possible for me. Thank you kindly for giving me so much love and pampering me like a spoiled child. I felt like a child when I was close to you and made up my heart cry with love and devotion for both of you and you made me feel as if I knew you for many years and may be from my past life also (only God and you know). I felt secure and protected like a grand child or child with his grand parent / parents. I do appreciate and thank you for giving me extra time for allowing me to take pictures. All my life was in search of a ‘Mahapursh’ and when I saw you Baooji, my search ended. Also I was in need of a sangat who were trully seeking God and I had experience of my first Samagam in Sept. 90 in St. Louis which quenched that thirst in me. Through the selfless love of Sangat I was able to come in contract with you and Mataji. Again I praise the Almighty for His grace on me for all that happened since Sept. 1990. Encouraged me so much with his love and made it possible for me to write to you last January and then came and have your ‘Darshan’. You helped me throughout the Samagam at Dodra and took really good care of me. He gave me so much love too. Now regarding Dodra, I have never come across any place on this earth in my life which is bubbling with so much selfless love and utter devotion. Sevadars make one feel as if they are so much privilaged to do seva. They go out of way to serve. One feels like one has come to his feel ‘home’ where one should belong. Love, pure and selfless and divine love is in plenty and is 20 available at earth nook and corner of Dodra. Right from the moment we entered Dodra to the time we left, I experienced no change in the amoutn of pure love. I heard many testimonies in the Sangat, how they were attracted by deep love, devotion of Sangat and their sincerly of truly seeking God. Some of them said they never had experienced such Kirtan full of devotion and coming from the heart. Others said “This is the way Guru Nanak Dev Ji wanted Gurbani to be understood and practised.” Then others said they had never for it so close to Guru Nanak Devji in their lives before, and they were so blessed and fortunate to be chosen by Him to become part of this Sangat. There are so many testimonies and one cries with love to listen to those. I witnessed faces of joy and bliss of those who were in Dodra. Everyone had one thing in common. I love to be here, I want to live and die here, “this is my real home and family”. Kirtan was the best I ever heard, and the way ardas was said pure devotion love and dedication. Langar was served with so much love devotion and respect. Everything was so well organised. It was umbelievable to have modern facility. In such small village located in a remote place, like 24 hours supply of water and electricity extraordinary cleanliness etc. There is so much to write about Dodra all good when I get home I’ll share with my life and children and then I’ll be sharing this with Sangat in St. Louis and in the on coming Samagam in USA & Canada. Again Baooji Mataji, I would like to express a deep gratitude of your magnetic pull of divine love with made this poor soul able to have your Darshan and attend Dodra Samagam. Thank you kindly again for giving me so much love and blessing me. Please. ***** March 23, 1992 Dear Bauji and Mattaji, How are both you and Mattaji? With both your blessings the Sangat and Samagams continue and we are very happy to attend. The whole family realizes they are part of something very important, including and who enjoy very much. Does Simrin. Since the Sangat which we attended last week I have felt currents. These currents have been located in my heart, rather than my head which had happened a few years ago. It started after Simrin. My heart was pounding and this pounding did not stop. It was with me the whole time. It feels like a motor and it keeps going. Then when we attended Sangat this past week, the same thing happened. Especially after Simrin, I felt like my whole heart area was throbbing and it was very intense. This had never before happened after Simrin. I felt so many things rushing through this area, Honestly, this felt very good. When I had these currents a few years ago and they went through my head, this I did not enjoy. But what I felt during these past two Sangats was very nice. The whole time I kept thanking God and Bauji. You see, there is no way that I did this. As a matter of fact, it was all very unexpected. I was sitting there and feeling all these things. I kept appreciating so much. It was not like last time. I did not feel afraid this time. We do not know when grace will come. Then again, I do not know if this was grace or I was just feeling these currents. Who am I to know such things? I can create nothing. All I know is that I sat there and thanked God and Bauji. Bauji, were these currents or something else? My curiosity is so much because when we attend Sangat for so long, we realize that everything is God. If we feel something, It is God so doing. Is God trying to tell me something with these currents or is it something else? 21 Last time this all happened, it was very intense and I couldn’t handle it. I think that now I appreciate more this whole feeling of grace. As I say to myself, who know what will happen at Sangat when I attend again. I don’t know if these are currents, or just something that I was feeling in my heart area Since grace is so hard to come by, I wonder what these are. With Love, < siqgur pRswid[ Brahm Bunga Trust Dodra Ludhiana January 19, 1988 siqgur kI syvw sPl hY jy ko kry icqu lwie[ Awp gvwie syvw kry qW ikCu pwie mwnu[ siqgurU syvIAy Awpxw pweIAY nwmu Awpwru[ ‘New Year Message of Dhan Guru Nanak’ To The Sadh Sangat, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ The humanity is being torn, bled and burnt with selfishness, jealousy, hatred, egoistic strife and cruelty, perpetrated under the name of so-called religions. In His kindness, compassion and mercy, Guru Nanak has started Living Divine Religion with the Mission of kindness, brotherhood and LOVE in the shape of this ‘Sad-Sangat’. This Divine Mission has now become a spiritual ‘Flood’, which is spreading all over the world in the form of ‘Nanak-Love’ and ‘Nam’. In our devotion and love for our Guru, we should ‘fall-in’ and become ‘in-tune’ with the Divine stream of this spiritual Mission of ‘Nanak-Love’. For this, we all have to set aside and forget all our personal egoistic idiosync```````````````````````````````````````````````````````` ```````````````````````````````````````````````````````````````````````````````````````````````` ```````````````````````````````````````````````````````````````````````````````````````````````` ``````````````````````````````````````````````````````````````````````````````````````````````` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ```````````````````````````````````````````````````````````` `````````````````````````````````````````````````````````````````````````` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` 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` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ```````````````````````` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` c i v D w n Ever Fresh Eternal Divine Love sdIvIN r`bI ipAwr Ever Blooming All Embracing Love srb`gI pRym Ever Youthful All Forgiving Love srb iKmwSIl pRym Ever Beautiful All Conquering Love srb ivjeI muh`b`q Ever Fragrant All Merciful Love srb bKiSMdI pRIq Fathomless All Graceful Love krImul Anurwg Divine Lover :- hWjI r`bI idvwnw :- Love Knows :- Lives in Love pRym ivc jIvdw hY[ No Law Moves in Love pRym ivc rldw[ No Sex Breathe Love pRym ivc svws lYNdw hY[ No Age Eats Love pRym dI hI Kurwk KWdw hY[ No Caste Drinks Love ipAwr hI pINdw hY[ No Race Wears Love pRIq hI pihndw hY[ No Beauty 23 Thinks Love muh`bq hI socdw hY[ No Prosperity Speaks Love pRIq hI boldw hY[ No Religion Sleeps in Love pRym ivc sONdw hY[ No Logic Dreams Love pRym dy supny lYNdw hY[ No Desire Emanates Love pRIq hI vMfdw hY[ No Selfishness Intects Love pRym dI hI Coh idMdw hY[ No Complaints Dings in Love pRym swgr ivc qwrIAW lwauNdw hY[ No Resentment Sours in Love pRIq-ggn ivc aufwrIAW lwauNdw hY[ No Avenge Lost in Ecstasy of Love ibsmwdI pRIq ivc Ko jWdw hY[ No Conditions Becoming Embodiment of Love ipAwr dw puMj hI bx jWdw hY[ No Bargaining No Possession bwaU jI dI qsvIr pRym hI pRBU hY hW jI, Awqimk pRym :- rcnwqmk SkqI hY[ syRSt bu`DI hY[ sB rukwvtw qoN mukq hY[ gux inDwn hY[ mnohrqw hY[ joVnhwr hY[ sihnSIl hY[ ikRpwlqw AQvw imhr hY[ rihmidlI hY[ aumId hY[ BgqI hY[ Brosw hY[ Bolwpn hY[ qRyl dI qrW koml hY[ SWqIdwiek hY[ AnMdmeI hY[ KyVw hI KyVw hY[ qrMgI hrkq hY[ Coh dw ivSw hY[ mn leI qIr hY[ mn leI inG hY[ idl dw jyqU hY[ ihrdy vyDk hY[ jwdUmeI hY[ mnmoihk hY[ imknwqIsI iKc hY[ KumwrI cwVdw hY[ idl-iKcvw hY[ Love is Divine Gift Love Caught (not taught) Love is :- Sunshine of Life Celestial Music Lustre of Divine Look Dawn of Divine Grace Unspoken Language of Divinity Emanation of Divine Blessings Quivering Emotions of Divine Heart Embracing Arms of Divinity Cosy Lap of Divine Mother Nectar of Divine Milk Equisitive joy of Divine Touch Bliss of Divine Ecstasy Infatuation of Celestial Dance Intoxication of Divine Bliss Musings of Celestial Reveries Communion Between Souls and God Climax of Spiritual Joy & Bliss Sublime Tonic for Nourishment & Growth of Spiritual Life Suffering of Sweet, Heart -Rending, Love-Lorn Pains Crown of Divine Glory Crucifixion at the Altar of Devotion All Powerful Sovereign Reigning Imperceptibly over Hearts and Awqimk pRym iek dYvI sOgwq hY[ pRym iek rUhwnI Aqy AnuBvI cyqMnqw hY[ ieh dwq n KrIdI jWdI hY Aqy n hI pVHn-pVwaux dw ivSw hY[ Awqimk pRym :- izMdgI dw aujIAwrw hY[ ArSI sMgIq hY[ Awqimk nuhwr dw qyz hY[ r`bI imhr dw phu-Putwlw hY[ pRmwrQ dI cup-bolI (cup-pRIq) hY[ pRmwrQ AsIsW dI auqpqI hY[ dYvI-idl dIAW qrMgI BwvnwvW hn[ pRmwrQk glvkVI dIAW bwhW hn[ ArsI mwqw dI in`GI god hY[ ArSI-Coh dw ibsmwdI AnMd hY[ r`bI ibsmwd dw srUr hY[ ArSI nwc dw AnMd hY[ AlwhI AnMd dI KumwrI hY[ ArSI supRnswzI dw iDAwn (icMqn) hY[ pRmwqmw qy Awqmw dw sMgm hY[ dYvI AnMd qy hulws dw iS^r hY[ pRmwrQk jIvn dI pRPUlqw leI auqm Kurwk qy blvrDk hY[ idl-cIrvIN ibrhw dI imTVIdrd dw AnuBv hY[ dYvI pRqwp dw qwj hY[ BgqI dy duAwr qy kurbwnI hY[ srb-SkqISwlI SihnSwh hY, jo swrIAW AwqmwvW qy ihridAW qy cup-cpIqy rwj krdw hY[ 24 Awpw imtwauxhwrw hY[ Awpw vwrnhwrw hY[ sdw pivqR hY[ sdIvI imTws hY[ sdw qwzw hY[ hmySw pRPUilq rihMdw hY[ sdw cVHdI jvwnI vwlw hY[ sdw KUbsUrq hY[ sdw mihkdw hY[ AQwh hY[ ielwhI pRym nhIN jwxdw :- koeI kwnUn koeI ilMg koeI aumr koeI zwq koeI kul koeI suMdrqw koeI aunqI koeI Drm koeI qrk koeI ieCw (KwhS) koeI KudgrzI koeI iSkwieq koeI nwrwzgI koeI ieMqkwm (bdlw) koeI SrqW koeI sOdybwzI koeI kbzw Souls Magic of Wonderful Miracles Riddle of Fascinating Divine Game of “Hide and Seek” Unfolding of Divine Wisdom Rhythm of Divine Symphony Mystery of Deep Emotions of Hearts and Soul Supreme Adhesive for Unifying Broken Hearts and Souls Celestial Music for Tuning Hearts & Souls to Divine Will Eternal Precious Treasure of Both Worlds It’s Own Fulfilment and Gratification Gateway to the Celestial Plane Vision Covering Everying with Beauty and Elegence. Multicoloured, Rainbow on which Hearts & Souls Swing together in the Etnerity Poetical Genius of Celestial Wisdom Secret & Sacred Flame in which Hearts & Souls Silently Burn & Suffer Love-Lorn Agony Eternal Universal Living- Religion Vibrating with Divine Joy & Bliss Eternally Fresh Beautiful & Youthful. krmwqW ivcoN sB qoN vfw ikRSmw hY[ AwkRiSk dYvI ‘luk-imcweI’ dw rh`s (buJwrq) hY[ ielwhI ivvyk dw ivkws hY[ krqwrI rwg (ieksurqw) dI lYA hY[ idl qy Awqmw dIAW BwvnwvW dw rwz hY[ tuty hoey mn qy AwqmwvW nUM joVn dw srvoqm sryS hY[ mnW, Aqy rUhW nUM r`bI hukm nwl sur krn leI ArSI-sMgIq hY[ lok-pRlok dw Amr qy Amulk Kzwnw hY[ injI sMquSqw Aqy pRsMnqw hY[ eISvrI mMfl dw drvwjw hY[ suMdrqw Aqy swnpUrvk AnuBv hY[ iek sqrMgI pING hY ij qy mn qy Awqmw sdIvIN iek`Ty JUldy hn[ bRhm-igAwn dw kwivk inpuMnqw hY[ gupq Aqy piv`qR A`g, ijs ivc mn Aqy Awqmw cup-cpIqy ibrhw dI qpS sihMdy hn[ Amr Aqy srbivAwpI ijauNdw-jwgdw Drmu hY, jo ik r`bI KuSI qy AwnMd nwl JUmdw qy lihrwauNdw hY[ sdIvI, qwjw, suMdr qy jvwnI vwlw hY[ < 22-3-92 DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, bKS dyeI, bKS dyeI, bKS dyeI, vwihgurU bKS dyeI ipCly AaUgx bKS dyeI, Awgy mwrg pweI, vwihgurU AMg sMg rih[ DMn gurU nwnk mwVy hW jw cMgy, pr qyry hW, nw ivsrI, nw ivswrI Apny crn kmlW nwl joVI r`KI, DMn gurU nwnk, myhrW krI jweI[ vwihgurU qyrIAW myhrW dy nwl qyrI AwpxI ipAwrI, Awp suAwrI, swD sMgq imlI, vwihgurU, vwihgurU vwihgurU, vwihgurU, vwihgurU, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, DMn gurU nwnk, qyrw l`K Sukr, Sukr hY, Sukr hY, Sukr hY, Sukr hY, Sukr hY, Sukr hY, DMn gurU nwnk sd sMgq bKSI hY, vwihgurU hux hor myhrW krI, qyrI ipAwrI Awp aucwrI gurbwxI nwl pRIq vDy, audm dyeI, qyrI bwxI, KVw, suxw bwxI qy Asr krW, vwihgurU mweIAW dw AMDyr dUr r`KI, DMn gurU nwnk Awpxy ipAwirAW dw myl krweI r`KI, ijnW imilAw iek qUM hI qUM icq Awvy, vwihgurU auh nw imlweI ijnw imilAw qUM ivsr jwvy, DMn gurU nwnk moh mweIAW hMkwr qoN Awp h`Q dy bcweI r`KI[ qyrI bwxI dy kIrqn, 25 smwgmW dw cwau AMdr rhy, vwihgurU Awp audm dyau, auqSwh dyau, AMg sMg ho, qyry ipAwry sicAwry guris`K, gurmuK jn ijQy vI qyrI bwxI, pVx, gwaux, ivcwrn, AMqr Awqmy AMmrq Dwrw vrswaux, auQy myrI ieh BUlI ivsrI grIb kMgwl, BuKI rUh nUM AMqr Awqmy qyry AMmrq vgwry dI iek kxI KYr pvy[ DMn gurU nwnk myhr krI, myhrW r`KI, Awpxy ipAwry gurmuK gurisKW qy mwx krweI, vwihgurU inmwxI hW, kuS nhIN p`ly, KwlI hW, dwqw qUM dyvxhwr hY, Brnhwr hY, vwihgurU Awpxy dro, Gro qyry nwm dI KYr KYr KYr JolI pw dyh, vwihgurU mYN grIbxI eynw hI jwxdI hW[ inmwxIAW dw mwx qUM, inAwsrIAW dw Awsrw qUM, grIbW dw AmIr qy AmIr dwqw qUM, swD sMgq dw sqgurU qUM “DMn gurU nwnk”. swD sMgq imlwey, gurmuK gurisK ipAwry vIr kulivMdr isMG[ BYx jigMdr kOr jIE vwihgurU jI kw Kwlsw vwihgurU jI kw Pqyh[ vIr jI myrI grIbxI dI eyh Pqyh pRvwn kr ilau jI, nwl vIr jI myrIAW aupr iliKAw AwsW DMn gurU nwnk A`gy Ardws krnI pUrIAW hox[ DMn gurU nwnk Awpxy ipAwirAW dI Ardws syvI sux lYNdw hY[ mYN quhwnUM Awpxw Awqmk Drm vIr bxweIAW hY, myrI eyh irSqydwrI quhwfy pRIvwr nwl Awqmk hY, mYN izMdgI iv`c sMBwl ky rKWgI, vIr jI, quhwfw idqw guris`KI dI inSwnI ipAwr igPt “dsqwr” ijs idn bytw sUKvIr XU.ky. vwps AweIAw, mYN keI vwr dyKdI huMdI hW, mMn ivc socdI hW, vwihgurU qyrI dwq hY, DMn gurU nwnk hY, mYnUM nyk aulwd bKSI hY, qyrw Sukr hY[ vwihgurU eynW nUM “gurmuK irdY grIbI AwvY” jIvn bKSI, qyrw nwm ismrn, swD sMgq dI syvw myhrW nwl bKSI[ DMn gurU nwnk, qyrI dwq dw qUM Awp rKvwlw hY[ mYN mnmuK grIb guAwr qW qyry ipAwryAW, swD sMgqW qoN ArdwsW krwaux dI Aws krdI hW[ vwihgurU qUM Awp sMg sdw rhI, vIr jI sUKI dw AYksIfYNt ho igAw sI, DMn gurU nwnk dI ipAwrI swD sMgq dI kmweI sdky hux TIk hY, isrP AYgjwm lyt kr skygw, vIr jI qusIN swrw pRvwr ies mMgqI BYx leI gurU nwnk dy Gro KYr BIK myry leI mMgIE, mYN swry pRIvwr nwl smwgm AwvW, auhdI kIqI nyk aulwd swD sMgq dI crn DUV AMdroN ho jwvy, nwm ismrn dI Kurwk nwl vDy Ply! BYx jI, myry hsbYNf quhwfy shwry nwl bwaU jI dy drSn kr Awey hY, auh bhuq KuS hn, auh “knivMsf” ho gey jo sMgqI syvwdwr hn, auhnW nUM koeI suK SWqI hY, auhnW vIrW nUM myry vloN gurU Pqyh kYhxI jo hotl itkt dyx gey sI[ vIr/BYx jI myrw quhwfy nwl kuS auDwr sI, mYN soipMg leI vIr qoN hjwr rupYAw ilAw sI, socdI Awp hQIN vwps krnw sI, pr hux ies Kq ivc Byj rhI hW, jo qusIN pMj ipAwrIAW dy bsqr Aqy lyK suKI kol Byjy sI, auh quhwfy Byjy suirMdr kol sunyhw ihswb mYN vIr Ajmyl isMG lMfn vwly nUM dy id`qy sI, auhnW ny kYnIAW qoN Awey koeI vIr nUM id`qy hY, Aqy swry lyK suirMdr dy Gr hY ipCly nvMbr qk myry kol sI, mYN quhwfI ByjI Amwnq sMBwl r`KI sI, quhwfy Byjy suirMdr BYx kol mYsj qo bwd ihlweI sI, qusIN mYnUM auh sunyhw ilK suirMdr kol idMdy qW hor cMgw huMdw[ vIr jI ho sky, v`fw bytw jgdIp aus dy fYfI vWg ieMfIAW AWvy, mYnUM Aws hY, auh quhwnUM kwntYkt kry qusIN pUrw sihXog dyvogy[ mYN bhuq cwhuMdI hW auh vI bwaU jI dy drSn zrUr kr Awvy, jy ho sky qusIN aus nwl iksy sMgqI vIr jW Awp dono jwxy jwxw, hotl dI buikMg eyDro kIqI hovygI, qusIN isrP luiDAwxy itRp dI hYlp krnI bwaU jI dy drSn leI[ eyDr sB sMgq shI slwmq hn, DMn gurU nwnk dI myhr hY Aqy hor myhr dI bhuq loV hY, bytI qWjlw hrnIlw huxW nUM Xwd krdI Aqy ieMfIAW Awauxw cwhuMdI hY, DMn gurU nwnk cwhy jo iesdy fYfI qy vIr ny kwrobwr SurI kIqw kwmXwb hoieAw, qW AsIN bhuq jldI ieMfIAW AweIAW krWgy, swD sMgq, gurbwxI kIrqn smwgmW dI pRIq bxI rhy, myry Aqy swry pRvwr v`loN Awp swry pRvwr Aqy swrI swD sMgq dy crnW qy isr r`K in`GI gurU Pqyh pRvwn hovy[ Awp dI Awqmk BYx bljIq duK suK pRB dyvx hwr sgl iqAwg mn iqsY icqwr[ luiDAwxw gurmuK ipAwry sR. ikSn isMG jI, 26 vwigurU jI kw Kwlsw, vwihgurU jI Pqih[ Awp jI dw pRym qy scI hmdrdI nwl BrIAW hoieAW 23/4 dw post kwrf imilAw Aiq DMnvwdI hW[ AYqkI dodry qoN vwpq Awky mYN bhuq bImwr ho igAw, nwly gurdy ivc sojs ho geI qy ipswb bMd ho igAw qy SrIr qy sojw ho igAw, ies leI Awpxy lVky fwktr pRIqm isMG nUM qwr dyky bulwieAW qy auh mYnUM eyQy pitAwly AwpxI koTI lY AwieAw[ 26-4-75 nUM qy pRIqm isMG qy swry pRvwr ny myrI AtUt ielwj qy syvw kIqI, ijs nwl hux mYnMU kwPI Pwiedw hY[ Aj 18 idnW mgroN pYhlI vyr iek Pulkw Kwdw hY, pr mUMh qy pYrW qy Ajy BI sojw hY, Aws hY ik Awp swirAW sMgqW dI Apwr pRym qy ArdwsW dvwrw siqgur CyqI myhr krngy qy mYN rwjI hovwgw, luiDAwxy Agly hPqy Gr jwvWgw, luiDAwxy phuMc ky mYN Pyr bwbw eISr isMG nUM ic`TI pwvWgy qy Pyr auh Awky iml jwvy[ brmw buMgy ivc rwmgVIA ktn bwbq jo Awp dI sB ieCw hY so tweIm dy Awey qy slwh krWgy[ ikRpw krky ieh ic`TI bwby nUM Byj dInI[ Awp jI dw fuMgw qy in`Gw ipAwr qy s`cI sucI hmdrdI leI AqI DMnvwdI hW[ jsvMq isMG luiDAwxw sMqhu hir-hir hir AwrwDuh[ hir AwrwD sBo ikC pweIAY kwrj sgly swDuh[ Ludhiana 26-7-88 Our dear son Narinder Singh Our loving Gur Fateh by all you. Thank you for your affectionate letter we are very glad than the Samagam ofr Los Angless was held in such sunblame and inspiring atmosphere of Nanak-Love & Nam. It is all the grace & blessing of Guru Nanak on the Sahsansar of your area. Many new souls have been inspired and ignited with the sweet fragrance of ‘Nanak Love’. Thank you for taking the trouble of sending a list of Love-Family of Guru Nanak who attended the Samagam. We will keep it in the its or reference. So glad to meet your sisters Varinder & ‘Honey’. Please convey our Nanak Love to ‘Honey’. We have printed so far 84 Article. I am sending you the remaining 3 Article No. 82, 83 & 84. So you are enjoying my tapes as well. Did you attend the main Samagam of Calgary. Please send your report. With warm ‘Nanak Love’ to you all from Jaswant Singh & Charanjit Kaur swDU swD srin imil sMgiq ijqu hir rsu kwiF kcIjY[ Ludhiana 15-2-88 Our dear son Narinder Singh Our loving Gur Fateh to you all. Thank you for your affectionate and devotional letter of 19/12/ 87. It was so nice of you to write such an inspiring letter. We are glad you attended and enjoying the Samagam or the home of Bibi Avinish Kaur and Calgary. It is good your fell so good and was inspired by reading my Article. Yes you are the 81 Article of Gurbani Vichar & read them again & again. They will change your life entirely. Also try to attend the Samagams whenever possible. 27 Yes, This Love-Family as expanding by this grace of Guru Nanak. With warm ‘Nanak Love’ to you from Jaswant Singh & Charanjit Kaur isPq swlwhux qyrw hukm rjweI, so igAwn iDAwn jo quD BweI] soeI jpu jo pRB jIa BwvY, BwxY pUr igAw nw jIE] AMimRq nwmu qyrw soeI gwvY, jo swihb qyrY min BwvY] qUM sMqn kw sMq qumwry, sMq swihb mnu mwnw jIau] qUM sMqn kI krih pRiqpwlw, sMq Kylih qum sMg gopwlw] Apuny sMq quDu Kry ipAwry, qUM sMqn ky pRwnw jIau] aun sMqn kY myrw mn kurbwny, ijn qUM jwqw jY quD min Bwny] iqn kY sMg sdw suK pwieAw, hir rs nwnk iqRpq AGwnw jIau] Calgary 26-8-81 myry Aiq ipAwry, gurU dulwry, nwnk ipAwr nwl fulH fulH pYNdy, inmrqw dy puMj, sMgqW dy hir-mn ipAwry Awqmk spuqR ikRpwl isMG jIE, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih] quhwfw 20-7-81 dw iliKAw hoieAw pRym pqR kl 25-8-81 nUM imilAw[ eyQy fwkKwny dI hVqwl kwrn iciTAW rukIAW hrIAw hn[ hux hVqwl Kul geI hY[ bVI KuSI hoeI hY ik quhwfI mwqw jI iblkul rwjI KuSI qy cVHdIAW klw ivc hn, cMgw hoieAw bIbI blijMdr kOr Aw geI hY qy boVo vwlI bIbI Aw jwvygI[ ies qrHW quhwfI mwqw jI dw idl lgw rhygw[ mYnUM eyQy AwieAw nUM 5 HhPqy ho gey hn, eysy qrHW 3 mhIny pUry ho jwxgy qy mYN Pyr quhwfy swrI sMgq dy drSn krWgw[ Awpxy mwqw jI nUM kihxw ik AwpxI Kurwk qy syhq dw iKAwl rKnw qy cVHdIAW kwl ivc rihxw[ auhnw leI bWh qy bnx vwlI jMjIr mYN lY AwvWgw[ jspwl kOr nUM ies dw iPkr hY[ tlyvwl smwgm bVI cVHdIAW klw ivc hoieAw[ bVI KuSI hY, ieh sB DMn gurU nwnk dI Apwr bKiSS hY, qusIN ieh nhIN disAw ik rwKw jI qoN jsipMdr Awey sI ik nhIN? rwgI kOx kOx Awey sI? inhwlUvwl qy brnwly vwly smwgm dw purw purw hwl ilKnw, nwl biTMf vwly smwgm dw hwl ilKxw, bIbI gurmIq kOr AweI ik nhIN? myry vloN bI.fI.E. hrjIq isMG nUM bhuq fUMGy qy in`Gy ipAwr nwl gur Pqyh bulw dyxI qy vDweI dynI ik aunHW dy igRh viKy gur ipAwrI swD sMgq dy rUp ivc Akwl purK prmySr dy crn pYxgy[ bwby eISr isMG dI zmIn dI bwbq swnUM koeI zrUrI nhI hY AsIN dy GrylU rOlw nhIN pwaunw cwhuMdy qy nw iksy JgVy vwlI g`l krnI hY[ pMc hrkrn isMG horW nUM iksy JgVy vwlI gl n hovy[ swirAW dI srb sMmqI qy KuSI nwl hoxw cwhIdw hY qy ilKq pkI hovy[ qWik mgroN iksy iksm dw aukw hI koeI rOly dI guMjwieS nw hovy[ AwpW koeI kwhlI Xw zrUr nhIn hY[ ASIN iksy nUM nrwz krky rOly vwlI g`l hI krnI cwhuMdy[ myry v`loN bIbI jI qy bwbw jI nuM bhuq in`Gy ipAwr nwl gur Pqyh bulw dynI[ eyQy bVI cVHdIAW klw ivc sMgq ho rhI hY[ jgqwr isMG dy prvwr BI eyQy hI hn qy roj sMgq krn Aw jWdy hn[ bblI qy ibtU eyh eono qW myry kol hI rihMdy hn qy bhuq lwB lYNdy hn[ AsIN ds idn leI iek dOrw AYlPorf lw Awey hW qy Swied Agly hPqy Pyr dUjw dOrw lwaux jwvWgy[ AsIN vYnkuvr dw BI iek dOrw lw Awey hW[ bIbI pivqR kOr dw ivAwh 23-9-81 nUM hoxw hY[ AsIN Pyr ivAwh qy jwvWgy[ crnjIq Ajy qWeI nhIN AweI[ auhnW dI mwqw bImwr hY[ dyiKey kdo Aw sky? Swied pivqR dy ivAwh qy phuMc jwvy[ eyQy myrI syhq TIk hY, myrw vjn fyF iklo vD igAw hY[ AsIN sMgq smyq pwrk ivc sYr krn jWdy hW qy auQy hI sMgq krdy hW[ 28 mYnUM swrI swD sMgq bVI Xwd AwauNdI hY qy bVw hI in`Gw ipAwr AwauNdw hY qy iKc pYNdI hYN qy mYN hmySw ipAwr qy sqkwr nwl Xwd krky g`lW krdw huMdw hY[ swrI sMgq Awp swirAW nUM bhuq ipAwr qy sqkwr nwl gur Pqyh bulwauNdy hn, pRvwn kr lYxI qy suxw dynw[ joDpur vwly ibrD blvMq isMG id`lI qoN smwgmW ivc AwauNdy hn ik nhIN? blvMq isMG qy bI.fI.a. hrjIq isMG dI bwbq swrw hwl ilKnw ik iks Awqmk AvsQy ivc Kyld hn qy nwly rwmw jI bwbq ilKnw[ myry v`loN myry ipAwry spuqR qy myry ihrdy dy dulwry mKx jI cqR isMG ‘lCmx jI’ qy hor swrI sMgq nUM bVy pRym qy sqkwr sihq ipAwr BrI gur Pqyh bulw dynI[ in`kw isMG qy auhnW dy pRvwr nUM BI ipAwr dynw dws jsvMq isMG 29 THE SIMPLE WAY By. J.P. Vaswani The way of love is the simple way, And he who would walk the way of love need not torment his body, nor practise exercise in breath-control nor travel to places of pilgrimage far-off. He was a bhakta (devotee) of God. I saw him every day at the evening satsang (fellowship meetings), singing lustily the Name of God : and as he sang, tears flowed from his eyes. His hair were turning grey, but the joined in the Kirtan (chanting God’s Name) with the fervour and enthusiasm of youth. He met me, one day, with a look of sadness in his eyes, “What ails thee, O bhakta of God?” I asked. And he answered :- “I have with me a guest who is a disciple of a great yogi. And last night, as we spoke to each other, my guest asked If I practised pranayama (breath-control). On learning that I know nothing of pranayama he said to me that I had wasted my life in vain and that unless I mastered pranayama, I could not advance towards God-realisation. This is what worries me!” I said to him :- “Brother! you do not need to worry. The paths that lead Godward are many. The path followed by your guest is one not the only one. What is essential to his path may not be necessary to yours. You walk your way and let your guest walk his. All ways, all paths, ultimately, head to Him, - the One without a second!” And I proceeded to tell him that some of the greatest Saints of Humanity, - Sons of Light. Friends of God, - did not practise pranayama, “Why”, I said to him, “Belowed Dadaji (Sadhu T.L. Vaswani) did not do pranayama - exercise. When he was asked if he practisied pranayama, Dadaji gaye a simple answer :- “My pranayama is Rama Nama!” pranayama and asanas seem to be the fashion nowadays. And the idea is gaining papularity that unless a man learns breath-control and is able to sit in particular postures, he cannot grow spiritually. Nothing can be far from the truth. Pranayama and asanas have their place in building up a vital, vibrant body, but are not essential to spiritual unfoldment. It is not incumbent on the seeker after God to practise breathing exercises : his breadth will automatically become deep and rhythmical in the measure in which his life becomes pure and his consciousness expands. “Purity is Yoga!” the words ring in my ears, again and again. In these words is summed up the very first lesson which Beloved Dadaji gave me, forty-two years ago. The great spiritual Teachers of Humanity have never insisted that seekers after God should sit in combersome and unnatural positions. They have always recommended that in hours of silence, seekers should sit in postures which they find natural and easy. In our own days, Sri Aurobindo Ghose, one of the leading authorities on yoga, did not attach undue importance to asanas, pranayama or concentration on nerve centres or organs. According to him what was essential was the lifting up of the individual’s level of conciousness. Maharishi Ramana, too, did not regard yogic asanas as essential to spiritual unfoldment. Beloved Dadaji was once asked :- “What are the obstacles in the way of yoga (unioe with God)?” And he answered that the obstacles were these :- (1) greed to gold; (2) love of pleasure; and (3) lust for power. These three lead a man astray, dragging him into the very abyss or worldiiness. 30 The one thing essential to yoga is ekagrate, one-pointedness of the mind. The mind must become steady,- as a flame that flickers not. Beautiful are the words of the Gita :- The yogi true,- With mind controlled,- Absorbed in the Eternal, Is even as a lamp Burning in a windless place With flame which flickers not! What disturbs mind and makes it “flicker” is the wind of worldliness. There are lamps enclosed in glass cases : they are called “hurricane lanterns”, Storms may blow outside : they do not touch the flame : it continues to burn steady and bright. Living in the world, as we do, our minds cannot remain steady without a protecting influence : it is sadh-sanga, fellowship with the Pure Ones. Blessed among men is be who lives in fellowship with a satpurukha, a satguru, a tatwa-darshinali a seer of the Secret that is God a Truth-realised Master Such an one helps the seeker to discipline the mind. The mind which wavers, the mind which is unsteady, coming under the purifying influence of a God realised soul, becomes steady, unflickering. Consciously or unconsciouly, the seeker is led along the path of vasana-tyaga (renunciation of desire) and vairagya (detachment) to purilication. And when the mind is purified, a higher centre wakes up and the seeker no longer doubts : he sees, he knows! The problem of spiritual life is that of finding a satguru, a Saint a Master. Having found such an one, all we have to do is to surrender ourselves to him to walk the way of implicit obedience. Nothing else is necessary Neither paranayam nor asanas, neither pujas nor tapas, neither recitations from scriptures nor elaborate aratis are needed. What is needed is loving surrender to the Master. He is the ever-compassionate one. He wakes us give us a lamp by which we may walk in the darkness of this world. He opens up within us reserves of shakti (spiritual strength) that we may not be bewitched by the attractions and allurements of maya (phenomenal existence). He transmute our senses and our minds, he purifies and illumines our heart. And holding us by the hand, he leads us on the Path, until the curtain drops, the veils are withdrawn, and we behold the Beloved, face to face. A learned scholar, well-versed in Vedantic lore, asked Sri Ramakrishna :- “Can you tell me the difference between knowledge, knower and the object know?” Sri Ramakrishna smiled and his eyes flashed a look of compassion, as he answered :- “I know not the niceties of learning. I only know that the Divine Mother is and that I am Her son!” “How far can knowledge lead you?” Sri Ramakrishna asked again and again, and added :- “Knowledge can take you at best, to the outer court of God. If you would enter into His inner chamber, be dredched in love!” “Love” he said, “is the divine path meant specially for the age in which we live.” The way of love is simple way. He who would walk the way of love need study no scripture save the scripture of the Heart : and on every page of this scripture is inscribed in letters of light the Name of the Beloved. He who would walk the way of love need not torment his body nor practise exercises in breath-control nor travel to places or pilgrimage for-off. The pilgrim of the way of love lives and moves and has breadth in the One Beloved. 31 The pilgrim of the simple way of love aspires to purification and enrichment of his interior life. Outer things, - rites, ceremonies, creeds, - are of no value of him. So when a bhakta of God was asked why he did not wear the ochre robe of the sanyasin (the man of renunciation). he answered :- If detachment dwellss not within, Or what use is the robe of renunciation? Will fruit become sweet and ripe If its skin is painted red? The emphasis in the simple way is on inner renunciation, inner renunciation, inner detachment. Live in the midst of the world, but be of stained by worldliness. Live for God! Live with God! Live in God! The poor and needy, the lowly and lonely ones are His rupas, His forms, His broken images. Give them the service of love. To serve them is indeed, to worship the Lord. The pilgrim of the simple way moves along the pathways of life singing as he goes. All around him, he spreads the sunshine of joy, He wishes well to all. He harms none : he hates none. But to all the gives the love of his pure, diant heart. And of his face is the smile which scems to declare :- “God is great : and all is well with the world!” The following may be found helpful by some of us who aspire to walk the simple way :- 1. Repeat the Name of God, again and again. Repeat the Name as you sit in a bus or a train on your way to the office, or as you work in the kitchen, or as you take your evening walk, or sit by the seaside and gaze at the midnight moon. Repeat the Name as often as you can. Repeat the Name with love and longing in yours heart, with tears in your eyes. Take care to see that the repetition does not become mechanical. “Can a mere name achieve anything”. asked Sri Ramakrishna, “without the yearning love of the devotee behind it? One should feel great restlessness of soul for the vision of God. Suppose a man repeats the name of God mechanically while his mind is absorbed in ‘woman and gold’ Can he achieve anything?... Chant the name of God and with it pray that you may have love for Him.” 2. Engage yourself in humble and affectionate converse with God. Entering into the heart within, speak lovingly to the Beyond. For this no previous preparation is necessary. Trust the impurse of the heart. Out of it will arise aspiration rich in loving adoration :- “Lord! I am wholly Thine!” “I need Thee. Lord!” “Beloved! keep me not apart from Thee : make me Thou a part of Thee!” “Lord! take the wanderer home!” “I thank Thee Lord!” “I love Thee, Lord!” “I have need of thee. Beloved!” “Keep me in Thy service strong!” This will keep the mind fixed on God. Do not let the mind wander As soon as it goes astray, pull it back to God. 3. Establish more and more points of contact with God. This will give you soul-rest. And out of you joy will flow to many a weary pilgrim on the Path. Be gentle with all who come to you : they have been sent by God to your door, not without a purpose. There was a time when it, in the midst of work, someone came and disturbed me. I felt upsel. I did harm only to myself. Now I try to accept every, interruption as His appointment. And I know how light and happy feels the heart that rejoices in the will of God. 4. He who loves God fears to do anything which may displease God. He strives to grow, from more to more, in purity of thought, world and deed. And if perchance deliberately or otherwise, he departs from the light and thinks says or does something wrong, he will not hesitate in asking for forgiveness. 32 5. Whatever w do, be it a lowly act such as sweeping a room or a noble deed such as saving a life, - let us do it wholly for love of God. “Whatever you eat, whatever austerity you practise, whatever you give away in charity, whatever you do- do that, O, Arjuna! as an offering unto Me!” says Sri Krishna in the Gita, Can there be a simpler way of communing with the Lord than this that we offer unto Him every little thing we do, every thought we, think, every word we utter, every aspiration we breathe? 6. Gradually, the pilgrim of the simple way arrives at a stage in which it will become natural and easy for him to renounce for the love of God all that is not God. Then for him the world consists only of two, - he and God. At times, he thinks of God as his Father-Mother and in the true child-like spirit he goes up to Him for every little thing he needs. At times he thinks of God as his Pried: he opens out his heart to Him in intimate companiouship: he plays with Him and goes out for walks with Him. At other times he thinks of Him of his Teacher and approaches Him with his doubts and difficulties. At yet other times he thinks of Him as his Master and Lord and offers Him the willing obedience of a servant. At times he thinks of Him as his Beloved, the Spouse of his soul, and is not tired of gazing at His beauteous face, full of tender grace. All the time, even in the midst of his daily occupation, - he thinks of Him, he communes with Him, driving out from his mind, all that is not God. The pilgrim of the simple way, the true bhakta, is even like the lotus. Silently it blooms : silently it spreads its fragance : silently it grows in beauty. And its face is ever turned towards God. So, too, in the shouts and shows of life, in the midst of the madding crowds of men, in all the changes of this changing world, the bhakta is not disturbed His heart is ever at peace, - still as the waters of a lake on a calm day. He grows in blessedness. He is a lover of silence. He speaks not much : and whenever he opens his mouth, he speaks to help and heal. Every limb of his body, every drop of his blood sings the song of dedicated life : - “My God and my All!” He has nothing be can lose. He has only God : and nothing, - poverty, pain, misery, misfortune, old age, disgrace, even death, - can take God away from him. 33 jwx pCwx CotI aumr ivc hI iksy gurmuK ipAwry ny swnUM gurbwxI vl lwieAw sI[ ijauN ijauN gurbwxI dw AiDAYn Aqy Koj krdy gey, iqauN iqauN swnUM mihsUs huMdw igAw ik AsIN bwxI dy AMqRIv BwvW Aqy guhj isDWqW nUM bu`J, is`\ nhIN sky[ iesy leI ‘Dur kI bwxI’ dI kdr kImq pwaux qoN AsmrQ hW[ ies AsmrQqw dw kwrn ieh hY ik bwxI ielwhI mMfl ivcoN auqrI hY, Aqy ies ivc Ascrj Awqm pRkwS mMfl dy Byd, ‘q`q-igAwn’ dy audyS Aqy aupdyS BrpUr hn, ijs nUM ‘AnuBvI igAwn’ duAwrw hI, buiJAw Aqy jwixAw jw skdw hY, ieh igAwn swfI Alp bu`DI dI smJ qy ‘pkV’ qoN pry hY[ iehI kwrn hY ik swfI kihxI, rihxI, sihxI kmwauxI, gurbwxI dy AMqRIv-Awqimk Awsy qoN durwfy Xw ault hY[ ijs gurbwxI nUM AsIN ieSt Aqy gurU mMndy hW, aus dy audyS Aqy aupdySW dy Awqimk ‘p`KW’ nUM AsIN Awpxy rozwnw jIvn ivc kmw nhIN rhy[ ijs kwrn, haumY vyVHy mn dI mwiekI rMgq ivc glqwn ho ky ‘plic plic srwlI sueI, JUTy DoDy moih, vwlw jIvn bqIq kr rhy hW[ gurU bwby ny A`j qoN 500 swl pihlW, aus vyly dI duinAwvI hwlq nUM ieauN ibAwn kIqw hY :- kilkwqI rwjy kwsweI, Drmu pMK kir aufirAw[ kUVu Amwvs, scu cMdRmw, dIsY nwhIN kh ciVAw[ hau Bwil ivkuMnI hoeI[ AwDyrYU rwhu n koeI[ ivic haumY kir duKu roeI[ khu nwnk ikin ibiD giq hoeI[ (pMnw 145) jug grdI jb hovhy aulty jugu ikAw hoie vrqwrw[ auTy iglwin jgiq ivic vrqy pwp iBRsit sMswrw[ vrnw vnr nw BwvnI, Kih Kih jln bWs AMigAwrw[ inMidAw cly vyd kI, smJin nih AigAwin gubwrw[ (B.gu: 1/17) swfy rozwnw jIvn qoN prq`K jwihr hY ik ipCly 500 swlW ivc, ies ielwhI gurbwxI dI byAMq :- pwT ivAwiKAw kQw vwrqw ivcwr gwien kridAW, krwauNidAW BI, swfI smu`cI mwnisk Aqy Dwrimk AvsQw, aucyrI qy cMgyrI hox dI bjwey, inGrdI jWdI hY[ gurbwxI nUM AsIN :- pwT-pUjw krm-kWf BweIcwrk ivauhwr svwrQ pUrqI mwieAw kmwaux pKMf dw Ehlw rwg dy pRgtwvy vwd ivvwd puSk igAwn ivAwiKAw krn lyK ilKx 34 kqwbW Cpwaux Bly-Blyry bnx leI vriqAw hY[ ielwhI bwxI dy :- Bwvk ArQ AMqRIv Bwv Bwvk vlvly Awqimk aufwrIAW AnuBvI pRkwS guJy Awqimk BydW q`q-igAwn qoN AsIN iblkul kory ho rhy hW[ pVIAY gunIAY nwm sB sunIAY, AnBau Bwau n drsY[ lohw kMcn ihrn hoie kYsy, jau pwrsih n prsih[ (pMnw - 973) ikAw pVIAY ikAw gunIAY[ ikAw byd purwnw sunIAY[ pVy suny ikAw hoeI[ jau shj n imilE soeI[ (pMnw - 655) gurbwxI ivc drswey hoey Awqimk mMfl dy :- Awqimk BwvnwvW AnuBv soJI pRym svYpnw qq igAwn Anhd rwg Anhd Du`nI Anhd Jxkwry ivsmwdI Kyl Ascrj kOqk Awqm joq nwm rswiex AMimRq Dwrw sbd surq hukm qoN AsIN by-^br Aqy by-pRvwh hW[ ies qrHW AsIN gurbwxI ivc pRgtwey :- nqIijAW guJy BydW qq-igAwn Awqm pRkwS pRym Bgq pRym-Kyl Awid 35 Awd qoN, AsIN :- Axjwx Avysly by-pRvwh mcly by-muK hW[ Aqy AsIN Awpxy ielwhI ivrsy dIAW ArSI dwqW :- pRym-svYpnw ipRm-rs cup-pRIq Awqm-cwE jIA-dwn ndir-krm bKiSsW qoN bWJy rihMdy hW[ gurbwxI dy AiDAYn qy Koj duAwrw Aqy nwm ismrn dI kmweI kridAW hoieAW, jo AMqr-Awqmy in`jI qzrby hoey, Aqy AnuBvI Awqimk JlkW v`jIAW, aunHW dy Asr hyT, dws dy ihrdy AMdr gurbwxI dy AnuBvI Awqm p`KW nUM, sMgqW dI syvw ivc pyS krn dw auqSwh Aqy cwE aupijAw[ ienHW ielwhI JlkwirAW dI dwmink pryrnw, Xw ielwhI ‘hukm’ dI pwlxw vjoN, 55 swl pihlW, siq-sMg SurU kIqw igAw[ pihlW ‘srivs’ ivc Aqy Pyr rItwier ho ky pMjwb iv`c[ ieh siq-sMg smwgm, SurU ivc hr mhIny v`Kry-v`Kry ipMfW ivc, qy iPr, sMgqW dI mMg Anuswr, do Xw iqMn hPiqAW dI ivQ qy, kIqy jWdy sn[ sihjy sihjy ienHW smwgmW dw ivsQwr huMdw igAw, Aqy pMjwb qoN ielwvw hirAwxw, id`lI, mlySIAW, isMGwpur, knyfw, AmrIkw qWeI PYl igAw[ dyS-pRdySW ivc, ieh smwgm lgBg 25 swl qoN cl rhy hn Aqy bVIAW cVHdIAW klw ivc huMdy hn[ ienHW smwgmW ivc inrol gurbwxI dw kIrqn, kQw, ivAwiKAw kIqI jWdI hY Aqy gurbwxI dy AMqrIv BwvW nUM drswieAw jWdw hY[ ipMfW ivc ieh smwgm Awqm-pRkwS Aqy prym-svYpnw dIAW ijauNdIAW, jwgdIAW ‘lihrW’ dy pRBwv Aqy vwXUmMfl ivc, do rwqW Aqy iqMn idnW leI huMdy hn[ ies qoN ielwvw, ipMf dodVw, qsIl buFlwFw, ijlHw biTMfw ivKy ies siqsMg dw kyNdrI AsQwn ‘bRhm buMgw’ bx igAw hY[ ijQy hr qIsry mhIny, A`T idnW dy v`fy smwgm huMdy hn, pr dsMbr dy AKIr ivc 15 idnW dw Kws smwgm huMdw hY[ ienHW smwgmW ivc by-AMq AiBlwKI sMgqW dysW pRdysW (Kws krky knyfw) qoN AwauNdIAW hn[ ‘bRhm buMgy’ ivc in`q-nym, gurbwxI dw pwT qy ielwhI kIrqn rozwnw huMdw hY, Aqy gurU kw lMgr Aqu`t vrqdw hY[ ienHW swirAW smwgmW iv`c AiBlwKI pRwxIAW nUM, pMjW ipAwirAW duAwrw, gurmiq Anuswr, ‘AMimRq pwn’ krwieAw jWdw hY[ A`j qWeI Ax-igxq prwxIAW nUM gurU ky jhwj cVHwieAw igAw hY[ hr smwgm ivc ‘nwm’ bwxI dI ‘Ak`l-k`lw’, rux-Jux, ‘pRymw BgqI Aqy syvw BwvnI dI ‘Chu’ nwl byAM q jigAwsUAW dIAW rUhW ‘tuMbIAW jWdIAW hn, Aqy Awqimk ‘rMg-rs’ ivc srswr ho ky Almsq mqvwry ho jWdIAW hn[ ieh Acrj kOqk aunHW dy jIvn iv`c nvIn Awqimk qzrbW huMdw hY, ijs nwl aunHW nUM nvIN Awqimk ‘jIvnsyD’ imldI hY, Aqy aunHW dw jIvn iblkul bdl jWdw hY[ ‘bRhm-buMgy’ ivKy iksy ivAkqI swD, sMq mhMq dw kbzw nhIN hY[ eyQoN dw swrw pRbMD ‘bRhm buMgw trSt, dodVw (Regd) clw irhw hY[ ‘bRhm-buMgy’ dw bhuq ivsQwr ho igAw hY[ syvk jn Awpo AwpxI imQI ifautI, pRym Bwvnw nwl, cWeI-cWeI syvw kr rhy hn[ gurbwxI dy Awqimk ‘p`K’ dy AMqRIv BydW qy BwvW qoN Awm jnqw dI AigAwnqw Aqy by-prvwhI nUM dyK dyK ky dws dy AMqr Awqmy du`K huMdw sI Aqy ‘hwaukw’ AwauNdw sI ik ‘hwie! ies ielwhI bwxI dy aucy-su`cy Awqimk BwvW Aqy guhj isDWqW qoN jnqw vWJI jw rhI hY[’ 36 DrqI dy Dur AMdr q`q-AgnIN DuKdI rihMdI hY qy jd auh qIbr ho ky aubldI hY, qW DrqI kMbdI hY, ijs nUM AsIN ‘Bucwl’ AwKdy hW[ pr, jd ieh AMdrly q`q-AgnI dy BWbV, AiqAMq dwmink SkqI duAwrw, DrqI pwV ky bwhr nUM ‘Putdw’ hY, qW aus nUM ‘jvwlw-mu`KI’ dw ‘Pu`txw’ kihdw hY[ ies qrHW, iksy gurmuK ipAwry dI lweI hoeI gurbwxI dI ‘icxg’, swfy ihrdy ivc sihjy sihjy mGdI-mGdI ‘BWbV’ bxdI geI, Aqy ieh AMqRIv Awqimk ‘BWbV’ dI dwmxI-SkqI dy zbrdsq ‘vyg’ ivc aubldI-aubldI, grzdI Aqy ‘Pu`tdI’ rhI [ iesy Awqimk SkqI dy zordwr vyg dI pRyrnw Aqy roVH (Force flow of all consuming and compelling passion) ivc, ieh s`cy su`cy, ijaudy-jwgdy, siq sMg smwgm cl rhy hn, Aqy ‘bRhm-buMgy’ dw kyNdrI siq-sMg ‘AsQwn’, ‘hoNd’ ivc AwieAw hY, ijQy gurbwxI dI roSnI ivc AMqRIv Awqimk Bwvnw Aqy pRym svYpnw vwlI prymw-BgqI dIAW dwmink pihlW dw pRvyS hY[ dUjy l&zW ivc, ieh AMqRIv Awqimk ‘haukw’ Xw lgn, ieqnw qIbr (Intense) huMdw igAw, ik zbrdsq ‘Awqm-ibjlI (Dynamic force) dy Skl Dwr igAw, jo swfy srIrk, mwnisk Aqy bu`DI dI sImw AMdr ‘smw’ nw sikAw[ ies qrHW ieh dwmink ‘haukw’ swfy ‘Awpy’ ivcoN sPut ho ky, ‘juvwlw-muKI’ vWg, ‘gurbwxI ivcwr’ dI lVI dy ‘lyKW rwhIN, ‘lwvW’ (Lava) bxky, pRkwSq Aqy pRgt ho irhw hY[ Asl ivc ieh ‘gurbwxI ivcwr’ dy lyK swfy AMqr-Awqmy siqgurU dI lweI hoeI Awqimk ‘icxg’, ‘A`g’ dy ‘BWbV’ (Divine Flame) dw :- aublxw, auClxw, vuTnw, g`jxw, pRkwSnw, jlvw, ‘lwvw’, hukm, rzw hY[ dUjy SbdW ivc, ieh ‘lyKxIAW’ swfy ibrD srIr Aqy quC bu`DI ‘rwhIN’ siqgurU dy ibrd dI pwlnw hY, Aqy ‘gurpRswid’ dw pRqIk Aqy pRgtwvw hY[ hW jI! ieh ‘lyKxIAW’ swfy ‘Awpy’ dIAW :- AnBvI ilSkW (Divine Flashes) ilSkwirAW dy AxoKy Jlkwry (Vision) JlkwirAW dy pRkwS ivc fUMGIAW Awqimk BwvnwvW BwvnwvW dy jordwr ‘vyg’ vyg dI qIKx cwl cwl dIAW auBrdIAW lihrW zbrdsq lihrW dy auCwl, auCwl dI sq-rMgI pING, pING dy hulwry hulwirAW dI msqI msqI ivc svYpnw, pRym-svYpnw dy rMg, pRIq-rMgx dw rs, pRym-rs dI KumwrI, dy pRgtwvy Aqy pRqIk hn[ 37 prdySW ivc jMmy-ply, pVHy krky, swnUM pMjwbI G`t AwauNdI sI, Aqy nw AsIN koeI tIkw Xw koS Awid piVHAw hY, nw hI igAwnI, ivdvwnI dw kors kIqw hY[ swnUM qW pMjwbI ivc ic`TIAW dw jvwb dyxw vI du`Br huMdw sI[ pr, siqgurU ny swfI Alp bu`DI auqy AYsI ‘Awqm-klw’ vrqweI, ik gurbwxI dy fMUGy, gu`Jy Aqy AMqRIv BwvW nUM drswaux dI Xogqw Aqy SkqI bKS id`qI[ ies qrHW siqgurW ny swfy ibrD srIr Aqy mUrK mn nUM AwpxI kwry lw ky-Awpxw kwrj svwirAw hY[ ‘huau mUrKu kwry lweIAw- nwnk hir kMmy[ (pMnw-448) ‘Awpy lyKix Awip ilKwrI, Awpy lyK ilKwhw[ (pMnw 606) jykr ienHW lyKxIAW ivc koeI glqI, qru`tI Xw aUxqweI hovy, qW auh swfI AwpxI AigAwnqw Xw Alp bu`DI dw nqIjw hY[ ijs leI AsIN iKmw dy jwck hW[ ‘KojI’

Reply from Bauji and Mataji to an aspirant

A loving letter from Ropar

A BEAUTIFUL LETTER.

OPEN LETTERS-2(28 LETTERS).